"'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.

"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

But anything that doesn't have fins or scales whether from the seas or the rivers any of the swarming creatures and living creatures in the waters are detestable for you.

Anything that doesn't have fins or scales in the waters is a detestable thing for you."

"Any animal that has divided hooves and is cloven-footed but doesn't chew the cud is unclean for you. Anyone who touches them is unclean.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

If the scab remains in place and doesn't spread, then it's the scab from the boil. The priest is to declare him clean."

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.

But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'"

Anyone who doesn't humble himself that same day is to be eliminated from contact with his people.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,