Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;

Among the children of Dan, their generation in their kindreds and houses of their fathers - in the sum of names of all that was apt to war,

drew unto the sum of six hundred and three thousand, five hundred and fifty.

Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

"Every one of the Israelites must camp under his standard with the emblems of his family; they must camp at some distance around the tent of meeting.

Then the Tent of meeting is to go forward, with the tents of the Levites, in the middle of the armies; in the same order as their tents are placed, they are to go forward, every man under his flag.

The Israelites did everything the Lord commanded Moses; they camped by their banners in this way and moved out the same way, each man by his clan and by his ancestral house.

Because all the firstborn are mine - for the same day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both man and beast, and mine they shall be: for I am the LORD."

And the sum of them - when all the males were told, from a month old and above - were seven thousand and five hundred.

And the whole sum of the Levites which Moses and Aaron numbered, at the commandment of the LORD - throughout their kindreds, even of all the males of a month old and above - was twenty two thousand.

And all the firstborn males, in the sum of names, from a month old and above, were numbered twenty two thousand two hundred and seventy three.

Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

and shall put the same and all the vessels thereof, within a covering of, badger's skin, - and shall put it upon a frame.

And upon the altar of gold, shall they spread a wrapper of blue, and shall cover the same in a covering of badgers skin, - and shall put in the staves thereof,

And they shall take all the utensils of attendance wherewith they attend in the sanctuary, and put them within a wrapper of blue, and cover the same in a covering of badgers skin, - and put them on a frame.

Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;

The whole sum which Moses, Aaron, and the lords of Israel numbered among the Levites in their kindreds and households of their fathers -

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water.

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.

The same day that Moses finished setting up, anointing, and consecrating the tent and its utensils, he also anointed and consecrated the altar and its utensils.

The leaders brought the offerings for the dedication of the altar the same day that it was anointed. After the leaders brought their offering to the altar,

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

since every firstborn of Israel belongs to me, from human beings to livestock. On the same day that I destroyed all the firstborn in the land of Egypt, I consecrated them to myself,

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

“If a foreigner resides with you and wants to observe the Passover to the Lord, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreign resident and the native of the land.”

On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.

But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.

Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.

And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed some in the extremity of the camp.

He then named that place Taberah, because the LORD's fire had incinerated some of them.

Meanwhile, certain riff-raff among the people had an insatiable appetite for food. As a result, they wept and turned back, and the Israelis cried out, "If only somebody would feed us some meat!

and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone.

Then the Lord descended in the cloud and spoke to him. He took some of the Spirit that was on Moses and placed the Spirit on the 70 elders. As the Spirit rested on them, they prophesied, but they never did it again.

and what the land is, whether it is fat (productive) or lean, whether there is timber on it or not. Make an effort to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.

They reported to Moses: “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit.

We even saw the Nephilim there—the descendants of Anak come from the Nephilim! To ourselves we seemed like grasshoppers, and we must have seemed the same to them.”

But if you slaughter this people all at the same time, then the nations who heard about your fame will say,

"Forgive, please, the iniquity of this people, according to your great, faithful love, in the same way that you've carried this people from Egypt to this place."

Those same men who said evil of the land, came to their death by disease before the Lord.

The Amalekites came down, accompanied by some Canaanites who lived in the mountains. They attacked and defeated them even while the Israelis were retreating to Hormah.

If a resident foreigner is living with you -- or whoever is among you in future generations -- and prepares an offering made by fire as a pleasing aroma to the Lord, he must do it the same way you are to do it.

As for the assembly, there shall be one [and the same] statute for you [of the congregation] and for the stranger who is a resident alien with you, a permanent statute throughout your generations; as you are, so shall the stranger be before the Lord.

The same law and the same ordinance will apply to both you and the foreigner who resides with you.”

when you have eaten some of the bread that the land produces, you are to offer a raised offering to the LORD.

You must give to the Lord some of the first of your finely ground flour as a raised offering in your future generations.

You are to have the same law for the person who acts in error, whether he is an Israelite or a foreigner who lives among you.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

and rebelled against Moses, along with some of the Israelites, 250 leaders of the community, chosen from the assembly, famous men.

and do fire therein and put cense thereto before the LORD tomorrow: And then whomsoever the LORD doeth chose, the same is holy. Ye make enough to do, ye children of Levi."

does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the blaze, and scatter the fire some distance away; for they are hallowed.

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).

"Speak unto the Levites and say unto them, 'When ye take of the children of Israel the tithes which I have given you of them to your inheritance, ye shall take a heave offering of that same for the LORD: even the tenth of that tithe.

You are to present an offering to the Lord from every tenth you receive from the Israelites. Give some of it to Aaron the priest as an offering to the Lord.

Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of it toward the front of the Tent of Meeting (tabernacle) seven times.

Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer.

the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.

A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave).

"'If any be unclean and sprinkle not himself, the same soul shall be destroyed from among the congregation: for he hath defiled the holy place of the LORD. And he that sprinkleth the sprinkling water, shall wash his clothes.

The same, were the waters of Meribah that is "Contention"in that the sons of Israel contended with Yahweh, - and so he hallowed himself among them.

And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

And from thence, towards Beer, - the same, is the well whereof Yahweh said unto Moses, Gather together the people, that I may give them water.

God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."

And Balaam said to the ass, You have made me seem foolish: if only I had a sword in my hand I would put you to death.

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

And Balak sacrificed bulls and sheep, and sent some to Balaam, and to the princes who were with him.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

“God has not observed wickedness in Jacob [for he is forgiven],
Nor has He seen trouble in Israel.
The Lord their God is with Israel,
And the shout of their King is among the people.

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.

Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.

The children of Eliab: Nemuel, Dathan, and Abiram. These [are the same] Dathan and Abiram who [were] appointed of the community, who rebelled against Moses and Aaron in the company of Korah, when they rebelled against Yahweh,

because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.

And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

And the drink offering of the same: the fourth part of a hin unto one lamb, and pour the drink offering in the holy place, to be good drink unto the LORD.

Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a fire offering, a pleasing aroma to the Lord.

And the fifteenth day of the same month shall be a feast, in which seven days men must eat unleavened bread.

You are to offer the same food each day for seven days as a fire offering, a pleasing aroma to the Lord. It is to be offered with its drink offering and the regular burnt offering.

beside the burnt offering of the month and his meat offering and beside the daily burnt offering and his meat offering, and the drink offerings of the same: according unto the manner of them for a savour of sweetness in the sacrifice of the LORD.

"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.

And one he-goat for a sin offering, beside the sin offering of atonement and the daily burnt offering, and the meat and drink offerings that long to the same.

"You are to hold a sacred assembly on the fifteenth day of the same seventh month. No servile work is to be done. You are to celebrate a festival to the LORD for seven days by

But if her father disallows her on the same day that he hears what she has said, then all her vows and every obligation she had pledged herself to fulfill are not to stand. The LORD will forgive her, because her father has forbidden her."

and her husband heard it and held his peace thereat the same day he heard it: Then her vows and her bonds wherewith she bound her soul, shall stand in effect.

But if, on the same day her husband hears and disallows her, then he has revoked her vows that she made for herself, along with any hasty vows that she spoke and to which she pledged herself to fulfill. The LORD will forgive her."

But if her husband disannulled them the same day that he heard them, then nothing that proceeded out of her lips in vows and bonds wherewith she bound her soul shall stand in effect: for her husband hath loosed them, and the LORD shall forgive her.

But if her husband hold his peace from one day unto another, then he establisheth all her vows and bonds which she had upon her, because he held his peace the same day that he heard them.

But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.

And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

"Look! These women were the same ones who were counseled by Balaam to cause the Israelis to commit a grievous sin against the LORD at Peor. As a result, that plague infected the LORD's community.

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation: