And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Buttake heed, that ye do not, your righteousness, before men, to be gazed at by them, - otherwise at least, reward, have ye none, with your Father who is in the heavens.

When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the Synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

so that thine alms may be in secret, and thy Father who sees in secret will render it to thee.

"And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.

But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.

And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Thy kingdom come. Thy will be done in earth, as it is in heaven.

"When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they already have their reward.

so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee.

Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away.

But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away:

But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one and look down on the other. You cannot serve God and material things [at the same time].

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Which of you by taking thought can add one cubit unto his stature?

And why should you worry about clothes? Look at the wild lilies and learn how they grow. They do not toil or spin;

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

But if God dresses the grass of the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, will he not [do so] much more [for] you, you of little faith?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

because it is the unbelievers who are eager for all those things. Surely your heavenly Father knows that you need all of them!

But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.

Judge not, that ye be not judged. For with what judgment ye judge,

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

"Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around [and] tear you to pieces.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, whom if his son ask bread, will he give him a stone?

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

"Watch out for false prophets, who come to you in sheep's clothing but inwardly are voracious wolves.

By their fruits, shall ye find, them, out, - unless perhaps men gather - from thorns, grapes! or, from thistles, figs!

It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

So by their fruits at any rate, you will easily recognize them.

"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

And then I will say to them openly, 'I never knew you at all. Go away from me, you who practiced doing wrong.'

Everyone, therefore, that listens to this teaching of mine and acts upon it may be compared to a prudent man, who built his house upon the rock.

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

And every one that listens to this teaching of mine and does not act upon it may be compared to a foolish man, who built his house on the sand.

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

And a leper came to Him, and throwing himself at His feet, said, "Sir, if only you are willing you are able to cleanse me."

And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.

Then Jesus told him, "See to it that you don't speak to anyone. Instead, go and show yourself to the priest, and then offer the sacrifice that Moses commanded as proof to the authorities."

And when He had arrived at Capernaum, a military officer approached Him, begging,

And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

And when Jesus had come into Peter's house, He saw his wife's mother laid out and in a fever.

He touched her hand and [immediately] her fever subsided and she got up [out of bed] and waited on Him.

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Suddenly, a violent storm came up on the sea, so that the boat began to be swamped by the waves. Yet Jesus kept sleeping.

And he saith unto them, Why, are ye, fearful, little of faith? Then, aroused, he rebuked the winds and the sea, - and it became a great calm.

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Some distance from them a large herd of pigs was grazing.

So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

All at once some people brought him a paralyzed man lying on a stretcher. When Jesus saw their faith, he told the paralyzed man, "Be courageous, son! Your sins are forgiven."

At this, some of the scribes said among themselves, “He’s blaspheming!”

And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?

For whether is it easier, to say, Thy sins are forgiven thee; or, Arise, and walk about?

only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home.

And he arose and went to his own house. And the multitude seeing it,

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

But when he heard it, he said, They that are whole have no need of a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?”

Jesus said to them, "Can friends at a wedding mourn so long as the bride groom is beside them? A time will come when the bridegroom is taken from them, and then they will fast.

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

As He was speaking these things to them, behold there came a ruler and worshipped Him, saying, My daughter is at the point of death: but come, I pray Thee, and put thy hand upon her, and she shall live:

what she said to herself was this, "If I can only touch his robe, I will recover."

But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

And Jesus coming into the ruler's house, and seeing the minstrels and the croud who cried out aloud,

He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him.

But when the crowd had been put out, he went in and took her hand; and the damsel rose up.

And the fame of it went out into all that land.

And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.

And when He had entered the house [i.e., probably a friend's house there in Capernaum. See 8:20], the blind men came in [after Him]. Jesus said to them, "Do you believe that I am able to do what you are asking?" They replied, "Yes, Lord."