Jesse of David--the King. David (by Uriah's widow)

and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

The birth of Jesus Christ came about this way: After His mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant by the Holy Spirit.

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.

But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been conceived in her is of the Holy Spirit.

And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife,

Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

“Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.”

And when Herod the king heard it, he was troubled, and all Jerusalem with him.

and having summoned together all the chief priests and scribes of the people, he enquired of them where the Messiah was to be born: and they told him, at Bethlehem in Judea;

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

At the sight of the star they were filled with joy.

and, coming into the house, they saw the child, with Mary its mother, - and, falling down, prostrated themselves unto it, and, opening their treasures, offered unto it gifts - gold and frankincense and myrrh;

And it was made clear to them by God in a dream that they were not to go back to Herod; so they went into their country by another way.

Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.

So Joseph got up, took the child and his mother, and left at night for Egypt.

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, [when he] saw that he had been deceived by the wise men, became very angry, and he sent [soldiers] [and] executed all the children in Bethlehem and in all the region [around] it from [the age of] two years old and under, according to the time which he had determined precisely from the wise men.

Then what had been spoken through Jeremiah the prophet was fulfilled:

"A voice was heard in Ramah, wailing and bitter lamentation: It was Rachel bewailing her children, and she refused to be comforted because there were no more."

But when it came to his ears that Archelaus was ruling over Judaea in the place of his father Herod, he was in fear of going there; and God having given him news of the danger in a dream, he went out of the way into the country parts of Galilee.

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

At that time appeared John the Baptist, preaching in the wilderness of Judea,

And saying, Repent ye: for the kingdom of heaven is at hand.

For this is the one who was spoken about by the prophet Isaiah, saying, "The voice of one crying out in the wilderness, 'Prepare the way of the Lord, make his paths straight.'"

Now John dressed in clothing made of camel's hair and he wore a leather belt around his waist; he ate grasshoppers and wild honey [i.e., for his regular diet].

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

I am baptizing you with water as evidence of repentance, but the one who is coming after me is stronger than I am, and I am not worthy to carry his sandals. It is he who will baptize you with the Holy Spirit and fire.

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Then Jesus came from Galilee to John at the Jordan, to be baptized by him.

But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?”

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.

At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.

And after going without food for forty days and forty nights, he was in need of it.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Again, the adversary taketh him with him, into an exceeding high mountain, - and pointeth out to him all the kingdoms of the world, and their glory;

"All these I will give you, if you will fall at my feet and do homage to me."

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Thereupon the Devil left Him, and angels at once came and ministered to Him.

Now when it came to his ears that John had been put in prison, he went away to Galilee;

and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

That it might be fulfilled which was spoken by Esaias the prophet, saying,

[Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles;

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example].

Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

"How blessed are those who mourn, because it is they who will be comforted!

"How blessed are those who are humble, because it is they who will inherit the earth!

"How blessed are those who are hungry and thirsty for righteousness, because it is they who will be satisfied!

"How blessed are those who are merciful, because it is they who will receive mercy!

"How blessed are those who are pure in heart, because it is they who will see God!

"Blessed are the peacemakers, for it is they who will be recognized as sons of God.

"Those persons who have suffered for trying to do what is right will be blessed because the kingdom of heaven belongs to them.

Happy are ye, when they shall upbraid you, and drive you out, and say every evil word against you, lying, for my sake.

rejoice and exult in it, for your reward is rich in heaven; that is how they persecuted the prophets before you.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.

Therefore whoever relaxes a single one of these commands, were it even one of the least, and teaches men so, he will be ranked least in the Realm of heaven; but whoever obeys them and teaches them, he will be ranked great in the Realm of heaven.)

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,

leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering.

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Give to him who asks of you, and do not turn away from him who wants to borrow from you.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.

that you may be the sons of your Father who is in heaven; for he makes his sun to rise upon the evil and the good, and causes it to rain on the just and on the unjust.

For if ye love them which love you, what reward have ye? do not even the publicans the same?