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And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

Which is the simpler, to say to a man who is ill, You have forgiveness for your sins, or, Get up, take up your bed, and go?

I say to you, Get up, take up your bed, and go to your house.

And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?

And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food.

But the days will come when the husband will be taken away from them, and then they will go without food.

But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts.

And on that day, when the evening had come, he said to them, Let us go over to the other side.

And they said to him, Send us into the pigs, so that we may go into them.

And they made a request to him to go out of their country.

And he would not let him, but said to him, Go to your house, to your friends, and give them news of the great things the Lord has done for you, and how he had mercy on you.

They were to go with common shoes on their feet, and not to take two coats.

And he said to them, Wherever you go into a house, make that your resting-place till you go away.

And whatever place will not take you in and will not give ear to you, when you go away, put off the dust from your feet as a witness against them.

Send them away, so that they may go into the country and small towns round about, and get some food for themselves.

But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them?

And he said to them, How much bread have you? go and see. And when they had seen, they said, Five cakes of bread and two fishes.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And he said to her, For this saying go your way; the evil spirit has gone out of your daughter.

And he sent him away to his house, saying, Do not even go into the town.

And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

And he said to them, Truly, Elijah does come first, and puts all things in order; and how is it said in the Writings that the Son of man will go through much sorrow and be made as nothing?

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

Saying, See, we go up to Jerusalem; and the Son of man will be given up to the chief priests and the scribes; and they will give an order for his death, and will give him up to the Gentiles:

And Jesus said to him, Go on your way; your faith has made you well. And straight away he was able to see, and went after him in the way.

And said to them, Go into the little town opposite: and when you come to it, you will see a young ass with a cord round his neck, on which no man has ever been seated; let him loose, and come back with him.

And they said to them the words which Jesus had said; and they let them go.

And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,

Nation will go to war with nation, and kingdom with kingdom: there will be earth-shocks in different places; there will be times when there is no food; these things are the first of the troubles.

But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:

And let him who is on the house-top not go down, or go in, to take anything out of his house:

And let not him who is in the field go back to take his coat.

And on the first day of unleavened bread, when the Passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?

And he sent two of his disciples, and said to them, Go into the town, and there will come to you a man with a vessel of water: go after him;

But after I have come back from the dead, I will go before you into Galilee.

And he went forward a little, and falling down on the earth, made request that, if possible, the hour might go from him.

And he came the third time, and said to them, Go on sleeping now and take your rest: it is enough; the hour has come; see, the Son of man is given up into the hands of evil men.

Now at the feast every year he let one prisoner go free at their request.

And Pilate said in answer to them, Is it your desire that I let the King of the Jews go free?

But the people were moved by the chief priests to make him let Barabbas go free.

And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.

But go, say to his disciples and to Peter, He goes before you into Galilee: there you will see him, as he said to you.