Now as he walked by the sea of Galilee, he saw Simon, and Andrew his brother, casting their net into the sea:

As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew,

upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.

Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Canaanite,

no one can enter into a strong man's house, and plunder his goods, unless the man be first secur'd.

Again he said, is a lamp ever brought to be put under a bushel, or under a bed? or to be set on a stand?

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

and all the demons intreated him, saying, "send us to the swine, that we may enter into them."

whatever house you enter into, said he, there abide, till you leave the place.

In the mean time king Herod heard of Jesus, whose name was now celebrated, and he said, John the Baptist is risen from the dead, no wonder then that he works miracles.

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

she answer'd, true, Lord, yet puppys eat of the crumbs, which children drop under the table.

Then addressing himself to the people, and his disciples, he said, he that desires to be under my conduct, let him renounce himself, and follow me.

Jesus observing the people came crowding to him, rebuked the evil spirit, saying, thou dumb and deaf spirit come out of the child, never to enter more, it is I command it.

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.

then Jesus looking round about, said to his disciples, how difficult a thing is it for those who have riches to enter into the gospel kingdom!

at this expression the disciples were much surpriz'd. but Jesus reassum'd the discourse, and said, how difficult a thing is it for those, who place their trust in riches, to enter into the divine kingdom?

it is easier for a cable to pass thro' the eye of a needle, than for such a rich man to enter into the divine kingdom.

go to yonder village that faces you, and upon your entrance into it, you will find a colt tied, that never was yet backed; loose him, and bring him to me.

who yet devour widows estates under the shew of making long prayers, such shall receive greater condemnation.

and when he was sitting upon the mount of Olives over-against the temple, Peter, James, John, and Andrew said to him in private, tell us,

he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let

pray that your flight be not in the winter.

after that, he appear'd under another form to two of them, as they were taking a walk into the country.