He was not the light, but came to bear witness of the light.

But as many as received him, to them he gave power to become children of God,to those who believed in his name;

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

But he spoke of the temple of his body.

But Jesus did not trust himself to them, because he knew all men;

The wind bloweth where it will; and thou hearest the sound thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And no one hath ascended into heaven, but he who came down from heaven, even the Son of man.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full.

He must increase, but I must decrease.

He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

(though Jesus himself did not baptize, but his disciples,)

but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life.

But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

But he said to them, I have food to eat that ye know not of.

The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

Jesus saith to him, Rise, take up thy bed, and walk.

And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

But he answered them, My Father is working up to this time, and I work.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;

For neither doth the Father judge any one, but hath committed all judgment to the Son;

Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life.

I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.

But the testimony which I receive is not from man; but these things I say, that ye may be saved.

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

but I know you, that ye have not the love of God in you.

But if ye do not believe his writings, how will ye believe my words?

But this he said to try him; for he himself knew what he was going to do.

There is a lad here, who hath five barleyloaves, and two small fishes; but what are they among so many?

But when evening came, his disciples went down to the lake,

and having gone on board a boat, were going over the lake to Capernaum. And darkness had overtaken them, and Jesus had not yet come to them.

When therefore they had rowed about twentyfive or thirty furlongs, they saw Jesus walking on the lake, and drawing near the boat; and they were afraid.

But he saith to them, It is I, be not afraid.

Then they were willing to receive him into the boat; and immediately the boat was at the land whither they were going.

The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

(but there came other boats from Tiberias near the place where they ate the bread, when the Lord had given thanks;)

Jesus answered them and said, Truly, truly do I say to you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

But I said to you, that ye have even seen, and do not believe.

for I have come down from heaven, not to do my own will, but the will of him that sent me.

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

Jesus saith to them, My time is not yet come; but your time is always ready.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

But when it was now the midst of the feast, Jesus went up into the temple and taught.

Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

Judge not according to the appearance, but judge righteous judgment.

Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

And some of them wished to seize him; but no one laid hands on him.

but this multitude that know not the Law are accursed.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

but Jesus went to the mount of Olives.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

But because I speak the truth, ye believe me not.

Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me.

But I seek not my own glory; there is one that seeketh and judgeth.

yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

Jesus answered, Neither did this man sin, nor his parents; but that the works of God might be made manifest in him.

Some said, This is he. Others said, No, but he is like him. He said, I am he.

Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken to Moses; but as for this man, we know not whence he is.

We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see. Your sin remaineth.

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

but he that entereth through the door is the shepherd of the sheep.

When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.