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When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?"

And when they were come in, they went up into a parlour, where abode both Peter and James, John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zealotes, and Judas James' son.

And in those days Peter stood up in the midst of the disciples and said - the number of names that were together, were about a hundred and twenty -

And suddenly there came a sound from heaven as it had been the coming of a mighty wind, and it filled all the house where they sat.

And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven.

When this was noised about, the multitude came together and were astonished, because that every man heard them speak his own tongue.

They wondered all, and marveled: saying among themselves, "Behold, are not all these which speak of Galilee?

And how hear we every man his own tongue wherein we were born?

Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God."

They were all amazed, and wondered: saying one to another, "What meaneth this?"

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words.

These are not drunken, as ye suppose - For it is yet but the third hour of the day -

'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams.

And they knew him, that it was he which sat and begged at the Beautiful gate of the temple. And they wondered, and were sore astonished at that which had happened unto him.

When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go?

The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed:

And now, brethren, I know well that through ignorance ye did it, as did also your heads.

For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.

First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."

as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

if we this day are examined of the good deed done to the sick man by what means he is made whole:

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

As soon as they were let go, they came to their fellows, and showed all that the high priests and elders had said to them.

Neither was there any among them that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold,

And it fortuned as it were about the space of three hours after, that his wife came in, ignorant of that which was done.

There came also a multitude out of the cities round about unto Jerusalem, bringing with them sick folks and them which were vexed with unclean spirits. And they were healed every one.

When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them.

saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us."

Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought.

After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad.

And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought:

Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen.

And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran,

Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent our fathers first,

And Jacob descended into Egypt, and died both he and our fathers,

and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem.

The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive.

And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?'

Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons.

"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.

Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground.

This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'

This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us,

to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt,

And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.'

"Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen:

which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David,

'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in?

Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the apostles.

For unclean spirits, crying with loud voice, came out of many that were possessed of them. And many taken with palsies, and many that halted, were healed.

Then Simon himself believed also, and was baptised. And continued with Philip, and wondered, beholding the miracles and signs which were showed.

When the apostles which were at Jerusalem heard say that Samaria had received the word of God, they sent unto them Peter and John:

which, when they were come, prayed for them, that they might receive the holy ghost.

For as yet he was come on none of them: But they were baptised only in the name of Christ Jesus.

The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"

And as soon as they were come out of the water, the spirit of the Lord caught away Philip; that the chamberlain saw him no more. And he went on his way rejoicing:

and desired of him letters to Damascus, to the synagogues: that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And received meat and was comforted. Then was Saul a certain days with the disciples which were at Damascus.

All that heard him were amazed and said, "Is not this he that spoiled them which called on this name in Jerusalem? And came hither for the intent that he should bring them bound unto the high priests?"

And when Saul was come to Jerusalem, he assayed to couple himself with the disciples, and they were all afraid of him and believed not that he was a disciple.

When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God.

wherein were all manner of four footed beasts of the earth and vermin and worms, and fouls of the air.

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

And called out one and asked whether Simon, which was also called Peter, were lodged there.

Peter went down to the men which were sent unto him from Cornelius, and said, "Behold, I am he, whom ye seek, what is the cause wherefore ye are come?"

And as he talked with him, he came in, and found many that were come together.

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

Then sent I for thee immediately, and thou hast well done for to come. Now are we all here, present before God to hear all things that are commanded unto thee of God."