By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

So that for my part being zealous, also to you that in Rome, to announce the good news.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;

Wherefore that known of God is manifest in them; for God manifested to them.

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:

Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

For there is no distinction of persons with God.

For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law;

(For not hearers of the law just with God, but the doers of the law shall be justified.

For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves:

For the name of God by you is blasphemed in the nations, as it has been written.

For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision.

Therefore if uncircumcision watch the justification of the law, shall not his uncircumcision be reckoned for circumcision?

For he in appearance, is not a Jew; neither circumcision, in appearance in the flesh:

Much according to every manner: for truly first were they trusted with the oracles of God.

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

It may not be: for how shall God judge the world

For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful?

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

The fear of God is not before their eyes.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

For all have sinned, and failed of the glory of God;

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus.

For if Abraham was justified by works, he has boasting; but not toward God.

For what says the writing? And Abraham believed God, and it was reckoned to him for justice.

And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.

For if they of the law, heirs, faith was made void, and the promise left inactive:

For the law works wrath: for where is no law, no transgression.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God;

And therefore it was reckoned to him for justice.

And it was not written for him alone, that it was reckoned to him;

But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;

Who was delivered up for our faults, and raised up for our justification.

And hope shames not; for the love of God has been poured in our hearts by the Holy Spirit given us.

For yet Christ, we being weak, Recording to the time died for the impious.

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

And God recommends his own love to us, that we yet being sinful, Christ died for us.

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

(For until the law sin was in the world: and sin is not charged, being no law.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

And not as by one having sinned, the gift: for truly the judgment of one to condemnation, but the favor of many falls to justification.

For if by the fall of one, death reigned by one; much more they receiving the abundance of grace and the gift of justice in life shall reign by one, Jesus Christ.)

Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.

For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.

For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

For he having died was justified from sin.

For he who died, died to sin once: but he who lives, lives to God.

For sin shall not rule over you: for ye are not under law, but under grace.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.

For when ye were servants to sin, ye were free to justice.

Therefore what fruit had ye then of what ye are now ashamed? for the end of these, death.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives?

For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband.

Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.

And the command was found to me which for life, this for death.

For sin having taken occasion by the command, deceived me completely, and by it killed me.

For we know that the law is spiritual: and I am fleshly, sold under sin.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

For not what good I would, do I; but the evil I would not, this I do.

For I rejoice in the law of God, according to the man within:

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit.

For the thought of the flesh, death; and the thought of the Spirit, life and peace.

Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.

For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, these are the sons of God.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.

For the anxious expectation of the creation awaits the revelation of the sons of God.

For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,

For we know that all creation groans together and travails together until now.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

And if what we see not, we hope for, by patience we wait.

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.