which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law.

For before God they are not righteous which hear the law: but the doers of the law shall be justified.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,

Behold, thou art called a Jew, and trustest in the law and rejoicest in God,

and knowest his will, and hast experience of good and bad, in that thou art informed by the law:

an informer of them which lack discretion, a teacher of the unlearned, which hast the example of that which ought to be known, and of the truth in the law.

Thou abhorrest images: and robbest God of his honour. Thou rejoicest in the law: and through breaking the law dishonourest God.

Circumcision verily availeth if thou keep the law: But if thou break the law thy circumcision is made uncircumcision.

Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it keep the law, judge thee, which being under the letter and circumcision, dost transgress the law?

If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner?

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

because that by the deeds of the law, shall no flesh be justified in the sight of God. For by the law cometh the knowledge of sin.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.

Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

For if they which are of the law be heirs, then is faith but vain, and the promise of none effect.

Because the law causeth wrath. For where no law is, there is no transgression.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law:

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

Let not sin have power over you. For ye are not under the law, but under grace.

What then? Shall we sin, because we are not under the law: but under grace? God forbid.

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

So then, if while the man liveth she couple herself with another man, she shall be counted a wedlock-breaker. But if the man be dead she is free from the law: so that she is no wedlock-breaker, though she couple herself with another man.

Even so, ye my brethren; ye also are made dead as concerning the law by the body of Christ, that ye should be coupled to another - I mean to him that is risen again from death - that we should bring forth fruit unto God.

For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.

But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But sin took an occasion by the means of the commandment, and wrought in me all manner of concupiscence. For verily, without the law sin was dead.

I once lived without law: but when the commandment came, sin revived, and I was dead.

Wherefore the law is holy: and the commandment holy, just, and good.

For we know that the law is spiritual: but I am carnal, sold under sin:

If I do now that which I would not, I grant to the law that it is good.

I find then, by the law, that when I would do good, evil is present with me.

I delight in the law of God, as concerning the inner man.

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death:

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.

because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be.

Who shall lay anything to the charge of God's chosen? It is God that justifieth:

I say the truth in Christ, and lie not, in that whereof my conscience beareth me witness in the holy ghost,

Which are the Israelites, to whom pertaineth the adoption, and the glory, and the covenants and the law that was given and the service of God, and the promises,

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness.

And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.

For Christ is the end of the law to justify all that believe.

Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein.

Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law.

Love hurteth not his neighbor: Therefore is love the fulfilling of the law.