But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."

Here, moreover, it is required of stewards, that they be found faithful.

Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

But to the married I command -- not I, but the Lord -- that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

For this cause the woman ought to have authority on her head, because of the angels.

Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."

Why do we also stand in jeopardy every hour?