In order that, even as it is written - He that boasteth, in the Lord, let him boast.

According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

So then, let, no one, be boasting in men; for, all things, are yours -

Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, - but with the unleavened bread of sincerity and truth.

But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband; -

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

If not - as the Lord hath distributed - unto each one, as God hath called, each one, so, let him be walking; - and, so, in all the assemblies, I ordain.

After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

Each one, in the calling wherein he was called, in the same, let him abide:

A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

Each one, wherein he was called, brethren, in the same, let him abide with God.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;

Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

So that, he that thinketh he is standing, let him take heed lest he fall.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

But let a man be proving himself, - and, so, of the loaf, let him eat, and, of the cup, let him drink;

If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

Wherefore, he that speaketh with a tongue, let him pray that he may translate;

What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up.

If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating;

But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

Prophets, moreover, let two or three speak, and let, the others, judge.

If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord.

But let, all things, with comeliness, and by arrangement, be done.

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

Let, all your affairs, in love, be carried on.

If anyone doth not dearly love the Lord, let him be anathema that is, "accursed" : Maran atha that is, "The Lord, cometh" .