They shall perish, but thou shalt endure. They all shall wax old as doth a garment:

and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail."

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men.

For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.

And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward.

so that I sware in my wrath, that they should not enter into my rest."

Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God:

To whom sware he that they should not enter into his rest, but unto them that believed not?

Let us fear, therefore, lest any of us forsaking the promise of entering into his rest, should seem to come behind.

if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister.

that by two immutable things - in which it was impossible that God should lie - we might have perfect consolation, which have fled, for to hold fast the hope that is set before us:

If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron?

For if that first testament had been faultless, then should no place have been sought for the second.

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

For it is impossible that the blood of oxen, and of goats should take away sins.

Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God."

By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God.

By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go.

Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised.

By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment.

Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them.

God providing a better thing for us, that they without us should not be made perfect.

Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds.

Moreover, seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live?

neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away, that the communication should not be spoken to them.