but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

They shall perish; but thou continuest: And they all shall wax old as doth a garment;

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For every house is builded by some one; but he that built all things is God.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

And to whom sware he that they should not enter into his rest, but to them that were disobedient?

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

But without any dispute the less is blessed of the better.

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

but he, because he abideth for ever, hath his priesthood unchangeable.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

But in those'sacrifices there is a remembrance made of sins year by year.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,

not forsaking our own assembling together, as the custom of some is, but exhorting one another ; and so much the more, as ye see the day drawing nigh.

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

But now they desire a better country , that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

For we have not here an abiding city, but we seek after the city which is to come.

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.