But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing.

But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

But let the brother of low degree glory in his elevation,

But every one is tempted, drawn away, and enticed by his own lust;

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

But be ye doers of the word and not hearers only, beguiling yourselves.

But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.

If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

But ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the tribunals?

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

But wilt thou know, O vain man, that faith without works is dead?

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.

but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

This is not the wisdom which comes down from above, but earthly, natural, devilish.

But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

But the fruit of righteousness in peace is sown for them that make peace.

But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?

But now ye glory in your vauntings: all such glorying is evil.

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.