and Adoni-Bezek saith, 'Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.

and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.

And I also have said, I do not cast them out from your presence, and they have been to you for adversaries, and their gods are to you for a snare.'

and also all that generation have been gathered unto their fathers, and another generation riseth after them who have not known Jehovah, and even the work which He hath done to Israel.

And the anger of Jehovah burneth against Israel, and He giveth them into the hand of spoilers, and they spoil them, and He selleth them into the hand of their enemies round about, and they have not been able any more to stand before their enemies;

in every place where they have gone out, the hand of Jehovah hath been against them for evil, as Jehovah hath spoken, and as Jehovah hath sworn to them, and they are distressed -- greatly.

and he gathereth unto him the Bene-Ammon and Amalek, and goeth and smiteth Israel, and they possess the city of palms;

And after him hath been Shamgar son of Anath, and he smiteth the Philistines -- six hundred men -- with an ox-goad, and he saveth -- he also -- Israel.

And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which is by Kedesh.

And Barak hath pursued after the chariots and after the camp, unto Harosheth of the Goyim, and all the camp of Sisera falleth by the mouth of the sword -- there hath not been left even one.

And he saith unto her, 'Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.'

And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth -- and he hath been fast asleep, and is weary -- and he dieth.

And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, 'Come, and I shew thee the man whom thou art seeking;' and he cometh in unto her, and lo, Sisera is fallen -- dead, and the pin in his temples.

Her hand to the pin she sendeth forth, And her right hand to the labourers' hammer, And she hammered Sisera -- she smote his head, Yea, she smote, and it passed through his temple.

And it hath been, if Israel hath sowed, that Midian hath come up, and Amalek, and the sons of the east, yea, they have come up against him,

And Gideon taketh ten men of his servants, and doth as Jehovah hath spoken unto him, and it cometh to pass, because he hath been afraid of the house of his father, and the men of the city, to do it by day, that he doth it by night.

And the men of the city rise early in the morning, and lo, broken down hath been the altar of Baal, and the shrine which is by it hath been cut down, and the second bullock hath been offered on the altar which is built.

And all Midian and Amalek and the sons of the east have been gathered together, and pass over, and encamp in the valley of Jezreel,

And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

And Jerubbaal (he is Gideon) riseth early, and all the people who are with him, and they encamp by the well of Harod, and the camp of Midian hath been on the south of him, on the height of Moreh, in the valley.

and now, call, I pray thee, in the ears of the people, saying, Whoso is afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.

And Jehovah saith unto Gideon, 'Yet are the people too many; bring them down unto the water, and I refine it for thee there; and it hath been, he of whom I say unto thee, This doth go with thee -- he doth go with thee; and any of whom I say unto thee, This doth not go with thee -- he doth not go.'

And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.

And he saith unto them, 'Look at me, and thus do; and lo, I am coming into the extremity of the camp -- and it hath been -- as I do so ye do;

Into your hand hath God given the heads of Midian, Oreb and Zeeb; and what have I been able to do like you?' Then their temper desisted from off him in his speaking this thing.

And he saith to Jether his first-born, 'Rise, slay them;' and the young man hath not drawn his sword, for he hath been afraid, for he is yet a youth.

and to Gideon there have been seventy sons, coming out of his loin, for he had many wives;

Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.'

and it hath been, in the morning, about the rising of the sun, thou dost rise early, and hast pushed against the city; and lo, he and the people who are with him are going out unto thee -- and thou hast done to him as thy hand doth find.'

and a strong tower hath been in the midst of the city, and thither flee do all the men and the women, and all the masters of the city, and they shut it behind them, and go up on the roof of the tower.

And the sons of Israel add to do the evil thing in the eyes of Jehovah, and serve the Baalim, and Ashtaroth, and the gods of Aram, and the gods of Zidon, and the gods of Moab, and the gods of the Bene-Ammon, and the gods of the Philistines, and forsake Jehovah, and have not served Him;

and the anger of Jehovah burneth against Israel, and He selleth them into the hand of the Philistines, and into the hand of the Bene-Ammon,

And the Bene-Ammon pass over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, and Israel hath great distress.

And Jehovah saith unto the sons of Israel, 'Have I not saved you from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines?

And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.

And the people -- heads of Gilead -- say one unto another, 'Who is the man that doth begin to fight against the Bene-Ammon? he is for head to all inhabitants of Gilead.'

And Jephthah the Gileadite hath been a mighty man of valour, and he is son of a woman, a harlot; and Gilead begetteth Jephthah,

And it cometh to pass, after a time, that the Bene-Ammon fight with Israel,

and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob;

and they say unto Jephthah, 'Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.'

and the elders of Gilead say unto Jephthah, 'Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head -- to all the inhabitants of Gilead.'

And Jephthah saith unto the elders of Gilead, 'If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me -- I, am I to you for a head?'

And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, 'What -- to me and to thee, that thou hast come in unto me, to fight in my land.'

And the king of the Bene-Ammon saith unto the messengers of Jephthah, 'Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.'

And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,

and saith to him, 'Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,

and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath Israel sent, and he hath not been willing; and Israel abideth in Kadesh,

And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,

and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.

And Jephthah voweth a vow to Jehovah, and saith, 'If Thou dost at all give the Bene-Ammon into my hand --

then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon -- it hath been to Jehovah, or I have offered up for it -- a burnt-offering.'

And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand,

and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards -- a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel.

And it cometh to pass, when he seeth her, that he rendeth his garments, and saith, 'Alas, my daughter, thou hast caused me greatly to bend, and thou hast been among those troubling me; and I -- I have opened my mouth unto Jehovah, and I am not able to turn back.'

And she saith unto him, 'My father -- thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.'

And the men of Ephraim are called together, and pass over northward, and say to Jephthah, 'Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.'

And Jephthah saith unto them, 'A man of great strife I have been (I and my people) with the Bene-Ammon, and I call you, and ye have not saved me out of their hand,

and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand -- and why have ye come up unto me this day to fight against me?'

And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, 'Let me pass over,' and the men of Gilead say to him, 'An Ephramite thou?' and he saith, 'No;'

And she weepeth for it the seven days in which their banquet hath been, and it cometh to pass on the seventh day that he declareth it to her, for she hath distressed him; and she declareth the riddle to the sons of her people.

and he findeth a fresh jaw-bone of an ass, and putteth forth his hand and taketh it, and smiteth with it -- a thousand men.

And Samson saith, 'With a jaw-bone of the ass -- an ass upon asses -- with a jaw-bone of the ass I have smitten a thousand men.'

And it cometh to pass when he finisheth speaking, that he casteth away the jaw-bone out of his hand, and calleth that place Ramath-Lehi;

And Samson saith unto her, 'If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.'

And the princes of the Philistines bring up to her seven green withs which have not been dried, and she bindeth him with them.

And the ambush is abiding with her in an inner chamber, and she saith unto him, 'Philistines are upon thee, Samson;' and he breaketh the withs as a thread of tow is broken in its smelling fire, and his power hath not been known.

And he saith unto her, 'If they certainly bind me with thick bands, new ones, by which work hath not been done, then I have been weak, and have been as one of the human race.'

And she fixeth it with the pin, and saith unto him, 'Philistines are upon thee, Samson;' and he awaketh out of his sleep, and journeyeth with the pin of the weaving machine, and with the web.

that he declareth to her all his heart, and saith to her, 'A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

And the hair of his head beginneth to shoot up, when he hath been shaven,

and the princes of the Philistines have been gathered together to sacrifice a great sacrifice to Dagon their god, and to rejoice; and they say, 'Our god hath given into our hand Samson our enemy.'

And the house hath been full of men and of women, and thither are all the princes of the Philistines, and on the roof are about three thousand men and women, who are looking on the playing of Samson.

and he saith to his mother, 'The eleven hundred silverlings which have been taken of thine, and of which thou hast sworn, and also spoken in mine ears; lo, the silver is with me, I have taken it;' and his mother saith, 'Blessed is my son of Jehovah.'

and Micah saith, 'Now I have known that Jehovah doth good to me, for the Levite hath been to me for a priest.'

They have been far off from the house of Micah -- and the men who are in the houses which are near the house of Micah have been called together, and overtake the sons of Dan,

and call unto the sons of Dan, and they turn round their faces, and say to Micah, 'What -- to thee that thou hast been called together?'

And the sons of Dan raise up for themselves the graven image, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests to the tribe of the Danite, till the day of the removal of the people of the land.

And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It is Jerusalem), and with him are a couple of asses saddled; and his concubine is with him.

And the men have not been willing to hearken to him, and the man taketh hold on his concubine, and bringeth her out unto them without, and they know her, and roll themselves upon her all the night, till the morning, and send her away in the ascending of the dawn;

And it hath come to pass, every one who seeth hath said, 'There hath not been -- yea, there hath not been seen like this, from the day of the coming up of the sons of Israel out of the land of Egypt till this day; set your heart upon it, take counsel, and speak.'

And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, 'Speak ye, how hath this evil been?'

And the man, the Levite, husband of the woman who hath been murdered, answereth and saith, 'Into Gibeah (which is to Benjamin) I have come, I and my concubine, to lodge;

And the tribes of Israel send men among all the tribes of Benjamin, saying, 'What is this evil which hath been among you?

And now, give up the men -- sons of worthlessness -- which are in Gibeah, and we put them to death, and we put away evil from Israel.' And the sons of Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;

And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite some of the people -- wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), are about thirty men of Israel.

And the sons of Benjamin see that they have been smitten -- and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,

and say, 'Why, O Jehovah, God of Israel, hath this been in Israel -- to be lacking to-day, from Israel, one tribe?'

And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'

And the sons of Israel repent concerning Benjamin their brother, and say, 'There hath been to-day cut off one tribe from Israel,

And the elders of the company say, 'What do we do to the remnant for wives -- for the women have been destroyed out of Benjamin?'

and it hath been, when their fathers or their brethren come in to plead unto us, that we have said unto them, Favour us by them, for we have not taken to each his wife in battle, for ye -- ye have not given to them at this time that ye are guilty.'