Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.

And walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

"You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you.

"Do not give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

And the centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.

For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."

Now the names of the twelve apostles are these. The first, Simon, who is called Peter; and Andrew his brother; and James the son of Zebedee, and John his brother;

Jesus sent these twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans.

And into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.

And as you enter into the household, greet it.

Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.

Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."

and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.

If your hand or your foot causes you to stumble, cut it off, and cast it from you.[note: idiom meaning to stop doing a sin] It is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you.[note: idiom meaning to stop doing a sin] It is better for you to enter into life with one eye, rather than having two eyes to be cast into the fire of hell.

He said to him, "Why do you ask me about what is good? No one is good but one. But if you want to enter into life, keep the commandments."

Jesus said to his disciples, "Truly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God."

'The Lord said to my Lord, sit on my right hand, until I put your enemies under your feet'?

"But woe to you, scribes and Pharisees, hypocrites. Because you shut up the Kingdom of Heaven against men; for you do not enter in yourselves, neither do you allow those who are entering in to enter."

"Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her. How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not.

Pray that your flight will not be in the winter, nor on a Sabbath,

"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

Watch and pray, that you do not enter into temptation. The spirit indeed is willing, but the flesh is weak."

And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

And Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

But he went out, and began to proclaim it freely, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;

But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand?

yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

And they begged him, saying, "Send us into the pigs, that we may enter into them."

And he said to them, "Wherever you enter into a house, stay there until you depart from there.

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them."

But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."

He sent him away to his house, saying, "Do not enter into the village."

When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to him, "You deaf and mute spirit, I command you, come out of him, and never enter him again."

If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire,

45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

Truly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God."

The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it to enter into the Kingdom of God.

It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has yet sat. Untie him, and bring him.

As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

And pray that it won't be in the winter.

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

Simon, whom he also named Peter, and Andrew his brother; James; John; Philip; Bartholomew;

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof.

For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go.' and he goes; and to another, 'Come.' and he comes; and to my servant, 'Do this,' and he does it."

"The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them.

When he came to the house, he did not allow anyone to enter in with him, except Peter, John, James, the father of the child, and her mother.

Into whatever house you enter, stay there, and depart from there.

Into whatever house you enter, first say, 'Peace be to this house.'

Into whatever city you enter, and they receive you, eat the things that are set before you.

But into whatever city you enter, and they do not receive you, go out into its streets and say,

Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."

"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused.

for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

Truly, I tell you, whoever does not receive the Kingdom of God like a little child, he will in no way enter into it."

Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God.

For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

When he was at the place, he said to them, "Pray that you do not enter into temptation."

and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

But the other answered, and rebuking him said, "Do you not even fear God, seeing you are under the same condemnation?

Did not the Messiah have to suffer these things and to enter into his glory?"

One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

Now Philip was from Bethsaida, of the city of Andrew and Peter.

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Jesus answered, "Truly, truly, I tell you, unless one is born of water and Spirit he cannot enter into the Kingdom of God.

One of his disciples, Andrew, Simon Peter's brother, said to him,

"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

It was winter, and Jesus was walking in the temple, in Solomon's porch.

Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.

Stooping and looking in, he saw the linen cloths lying, yet he did not enter in.

When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."

He arose and went; and behold, there was a man from Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

But rise up, and enter into the city, and you will be told what you must do."