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And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
But your way of speaking must be a simple 'Yes' or 'No.' Anything beyond this comes from the evil one.
For Herod had arrested John and bound him and put him out of the way by putting him in prison, just to please Herodias, his brother Philip's wife,
A curse on you, you blind leaders who say, 'Whoever swears by the sanctuary is not duty-bound, but whoever swears by the gold of the sanctuary is duty-bound.'
You say, 'Whoever swears by the altar is not duty-bound, but whoever swears by the offering on the altar is duty-bound!'
But He did not answer him a single word, so that the governor was dumbfounded beyond expression.
and kept earnestly begging Him, saying, "My dear little daughter is at the point of death. Come, lay your hands on her, so that she may get well and live."
For this very Herod had sent and seized John and bound him and put him in prison, just to please Herodias, his brother Philip's wife, because Herod had married her.
There was a Roman captain who had a slave that was very dear to him, and he was sick and at the point of death,
and there was a woman there who for eighteen years had had a disease caused by a spirit. She was bent double and could not straighten herself up at all.
And so was it not right for this woman, a descendant of Abraham, whom Satan has for eighteen years kept bound, to be freed from this bond on the Sabbath?"
When he heard that Jesus had come back from Judea to Galilee, he went to Him and began to beg Him to come down and cure his son, for he was at the point of death.
And she said, "No one, Lord." And Jesus said, "Neither do I condemn you. Go. Stop sinning from this point on."
Then Mary took a pound of expensive perfume, made of the purest oil, and poured it on Jesus' feet, and wiped them with her hair; and the whole house was filled with the fragrance of the perfume.
He said this to point out the sort of death by which Peter was to glorify God. So after He had said this, He said to Peter, "Keep on following me!"
"Therefore, let all the descendants of Israel understand beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ."
No, you offered me the tent of Moloch and the star of your god Rompha, the images you had made to worship! So I will now remove you beyond Babylon.'
When the jailer awoke and saw that the jail doors were open, he drew his sword and was on the point of killing himself, because he thought that the prisoners had escaped.
He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'"
Then Paul answered, "What do you mean by crying and breaking my heart? Why, I am ready not only to be bound at Jerusalem but to die there for the sake of the Lord Jesus."
Then the colonel came up and seized Paul and ordered him to be bound with two chains; he then asked who he was and what he had done.
as the high priest and the whole council will bear me witness. Indeed, I had received letters from them to the brothers in Damascus, and I was on the way there to bind those who were there and bring them back to Jerusalem to be punished.
So the men who were going to examine him left him at once, and the colonel himself was frightened when he learned that he was a Roman citizen and that he had had him bound.
This man had been seized by the Jews and they were on the point of killing him when I came upon them with the soldiers and rescued him, because I had learned that he was a Roman citizen.
After going on board an Adramyttian ship bound for the ports of Asia, we set sail. On board with us was Aristarchus, a Macedonian from Thessalonica.
There the colonel found an Alexandrian ship bound for Italy, and put us on board her.
When the natives saw the reptile hanging from his hand, they said to one another, "Beyond a doubt this man is a murderer, for though he has been rescued from the sea, justice will not let him live."
They are great from every point of view. In the first place, the Jews are entrusted with the utterances of God.
Now when a workman gets his pay, it is not considered from the point of view of a favor but of an obligation;
For a married woman is bound by law to her husband while he lives, but if her husband dies, she is freed from the marriage bond.
So if she marries another man while her husband is living, she is called an adulteress, but if he dies, she is free from that marriage bond, so that she will not be an adulteress though later married to another man.
Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless.
For sin found its rallying point in that command and through it deceived me and killed me.
But how did God reply to him? "I have reserved for myself seven thousand men who have never bent their knees to Baal."
Let their eyes be darkened, so they cannot see, and forever bend their backs beneath the load."
for the Scripture says: "'As surely as I live,' says the Lord, 'every knee shall bend before me, and every tongue shall make acknowledgment to God.'"
Now, brothers, for your sakes I have applied all this to Apollos and myself, that from us as illustrations you might learn the lesson, "Never go beyond what is written," so that you might stop boasting in favor of one teacher against another.
But if the unbelieving consort actually leaves, let the separation stand. In such cases the Christian husband or wife is not morally bound; God has called us to live in peace.
A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she pleases, except that he must be a Christian.
No temptation has taken hold of you but what is common to human nature. And God is to be trusted not to let you be tempted beyond your strength, but when temptation comes, to make a way out of it, so that you can bear up under it.
But from the Lord's point of view woman is not independent of man nor man of woman.
For I do not want you to be uninformed about the sorrow that I suffered in Asia, because I was so crushed beyond any power to endure that I was in dire despair of life itself.
On every side I am ever hard-pressed, but never hemmed in; always perplexed, but never to the point of despair;
For this slight and momentary sorrow continues to accumulate for me a solid and eternal glory far beyond any comparison,
obscure and yet well-known, on the point of dying and yet I go on living, punished and yet not put to death,
For see what this very sorrow, suffered in accordance with the will of God, has done for you! How earnest it has made you, how concerned to clear yourselves, how indignant, how alarmed, how much it made you long to see me, how loyal to me, how determined to punish the offender! At every point you have cleared yourselves in the matter.
For they have given, I can testify, to the utmost of their ability, and even beyond their ability. Of their own accord,
so that I can preach the good news in the regions beyond you, without boasting in another man's sphere of work already done by him.
Are they ministers of Christ? So am I. I am talking like a man that has gone crazy -- as such I am superior! -- serving Him with labors greater by far, with far more imprisonments, with floggings vastly worse, and often at the point of death.
It is now the third time that I have been ready to come to see you, and I will never ask you for financial support, for it is not your money but you yourselves that I want; for children are not by duty bound to lay up money for their parents, but parents for their children.
I beg you, brothers, take my point of view, just as I took yours. You did me no injustice then.
So, my dearly loved friends, as you have always been obedient, so now with reverence and awe keep on working clear down to the finishing point of your salvation not only as though I were with you but much more because I am away;
For he was so sick that he was on the point of dying, but God took pity on him, and not only on him but on me too, to keep me from having one sorrow after another.
You loved the right and hated wrong; so God, your God, anointed you, with oil of exultation beyond all your companions."
But in your case, my dearly loved friends, even though we speak in such a tone, we are sure of better things, yea, things that point to salvation.
Now beyond any contradiction, it is always the inferior that is blessed by the superior.
Now the main point in what I am saying is this: We have such a High Priest as this, one who has taken His seat at the right hand of God's majestic throne in heaven
You have not yet, as you have struggled on against sin, resisted to the point of pouring out your blood,
Dear children, once for all put yourselves beyond the reach of idols.
Wake up, and strengthen what is left, although it is on the very point of dying, for I have not found a thing that you have done complete in the sight of God.
say to the sixth angel who had the trumpet: "Turn loose the four angels that are bound at the river Euphrates."
He seized the dragon, the ancient serpent, who is the devil and Satan, and bound him for a thousand years.
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