and Judah became the father of Perez and Zerah by Tamar, and Perez became the father of Hezron, and Hezron became the father of Aram,

and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse,

and Jesse became the father of David the king. And David became the father of Solomon by the [wife] of Uriah,

David fathered Solomon by the wife of Uriah, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asaph,

and Jacob became the father of Joseph, the husband of Mary by whom was born Jesus, who is called Christ.

Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit.

Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.

But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been conceived in her is of the Holy Spirit.

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Then Joseph woke up from his sleep and did what the angel of the Lord commanded him and took Mary to be his wife.

And he took to himself his wife, and knew her not till she brought forth her first born son: and be called his name Jesus.

Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.

and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

When he arose, he took the young child and his mother by night, and departed into Egypt:

And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

But, when Herod was, dead, lo! a messenger of the Lord, appeareth by dream unto Joseph in Egypt;

saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

and were baptised by him in the Jordan, confessing their sins.

But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath?

Let your change of heart be seen in your works:

and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

At this, he permitted him to be baptized. When Jesus had been baptized, he immediately came up out of the water. Suddenly, the heavens opened up for him, and he saw the Spirit of God descending like a dove and coming to rest on him.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

and saith to him, 'All these to thee I will give, if falling down thou mayest bow to me.'

Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali:

That it might be fulfilled which was spoken by Esaias the prophet, saying,

The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And He said to them, “Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.”

And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

And he was followed by large crowds from Galilee, the district of the Ten Towns, Jerusalem, Judea, and from beyond the Jordan.

Then he began to teach them by saying:

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

Blessed are they that mourn: for they shall be comforted.

Happy are the gentle: for the earth will be their heritage.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

“Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

“Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.

Blessed are the peacemakers: for they shall be called the children of God.

Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Ye are the light of the world. A city that is set on an hill cannot be hid.

Nor is a lamp lighted to be put under a bushel, but on the lampstand; and then it gives light to all in the house.

Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.

Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

For I tell you, that unless your righteousness exceeds that of the scribes and Pharisees, you shall by no means enter into the kingdom of heaven.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee,

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

It was also said [Deut. 24:1-3], 'Whoever divorces his wife, let it be done with a [legally binding] divorce decree, which he must give her.'

But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

Whoever requires you to go one mile, [be willing to] go with him two miles. [Note: The Romans were permitted by law to require a Jew to carry their burden for one mile only].

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

And if ye be friendly to your brethren only, what singular thing do ye? Do not the Publicans likewise?

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.