The book of the generation of Jesus Christ, the son of David, the son of Abraham.

and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.

And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.

Now when John heard in the prison the works of the Christ, he sent by his disciples

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Then charged he the disciples that they should tell no man that he was the Christ.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.

Neither be ye called masters: for one is your master, even the Christ.

For many shall come in my name, saying, I am the Christ; and shall lead many astray.

Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.

But Jesus held his peace. And the high priest said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

saying, Prophesy unto us, thou Christ: who is he that struck thee?

When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?

Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.

The beginning of the gospel of Jesus Christ, the Son of God.

And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?

And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.

For whosoever shall give you a cup of water to drink, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:

But he held his peace, and answered nothing. Again the high priest asked him, and saith unto him, Art thou the Christ, the Son of the Blessed?

Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.

for there is born to you this day in the city of David a Saviour, who is Christ the Lord.

And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.

And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;

And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.

And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.

And he said unto them, How say they that the Christ is David's son?

If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.

And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.

And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.

Behooved it not the Christ to suffer these things, and to enter into his glory?

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

For the law was given through Moses; grace and truth came through Jesus Christ.

And he confessed, and denied not; and he confessed, I am not the Christ.

And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

Ye yourselves bear me witness, that I said, I am not the Christ, but, that I am sent before him.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

Come, see a man, who told me all things that ever I did: can this be the Christ?

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.

She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

he foreseeing this'spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

And Peter'said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

But Peter said, Silver and gold have I none; but what I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.

But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

and that he may send the Christ who hath been appointed for you, even Jesus:

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.

And Philip went down to the city of Samaria, and proclaimed unto them the Christ.

But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

And Peter said unto him, Aeneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.

The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (He is Lord of all.) --

And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.

If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?

men that have hazarded their lives for the name of our Lord Jesus Christ.

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.

But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

how that the Christ must suffer, and how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.

preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

among whom are ye also called to be Jesus Christ's:

To all that are in Rome, beloved of God, called to be'saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

being justified freely by his grace through the redemption that is in Christ Jesus:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

For while we were yet weak, in due season Christ died for the ungodly.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?

We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

But if we died with Christ, we believe that we shall also live with him;

knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.