Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.

Lo! a Virgin, shall be with child, and shall bring forth a son, - and they shall call his name Emmanuel; which is, being translated, God with us.

But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And desiring, to kill, him, he feared the multitude, because, as a prophet, they held him.

And, when evening came, the master of the vineyard saith unto his steward - Call the labourers, and pay the hire, - beginning from the last, unto the first.

And sent his servants, to call the invited into the marriage-feast, - and they would not come.

Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast.

He saith unto them - How then doth, David, in spirit, call him, Lord, saying -

Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

And, hearing it, Jesus saith unto them - No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

And, coming to a stand, Jesus said - Call him! And they call the blind man, saying unto him - Take courage! rise! he calleth thee!

But, Pilate, again answering, was saying unto them - What then shall I do with him whom ye call, the King of the Jews?

But the messenger said unto him - Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, - and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

And 1o! thou shalt conceive in thy womb, and bring forth a son, and shalt call his name, Jesus:

I have not come to call, righteous, men, but, sinners, unto repentance.

And why call ye me, Lord! Lord! and not do the things that I say?

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

Moreover he went on to say, unto him also who had invited him, - Whensoever thou mayest be making a dinner or a supper, do not call thy friends, or thy brothers, or thy kinsfolk, or rich neighbours, - lest once, they also, invite thee in return, and it become a recompense unto thee.

And, he, calling out, said - Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, - because I am in anguish in this flame.

He saith unto her - Go, call thy husband, and come hither!

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill?

The Jews, therefore, were saying - Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

But, now, ye are seeking, to kill me, - A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.

These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes;

He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight.

Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.

No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.

Now the servants and the officers were standing by, having made, a coal fire, because it was cold, - and were warming themselves; and Peter also was with them, standing and warming himself.

Pilate, therefore, said unto them - Ye, take him, and, according to your law, judge ye him. The Jews said unto him - Unto us, it is not allowed, to kill anyone! -

So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.

For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian?

For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

And, here, he hath authority from the High-priests to bind all them that call upon thy name.

Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him;

But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him;

And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.

And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.

And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled.

But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,

But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.

Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved,

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

For, Whosoever shall call upon the name of the Lord, shall be saved: -

How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

For it hath been signified unto me, concerning you, my brethren, - by them who are of the household of Chloe, - that there are strifes among you,

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.

For God did not call us, with a permission of impurity, but, in sanctification.

But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.

Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord; -