The family tree of Jesus Christ, a descendant of David, a descendant of Abraham.

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

And she said, True, O Lord; but even the little dogs eat of the crumbs which fall from their masters' tables.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

"But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.

The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And people from all over the city [of Capernaum] gathered at the door of the house,

So they went and found a young ass tied up at the front door of a house. They were untying it,

Then Peter remembered [what Jesus had done to the fig tree on a recent occasion], and said to Him, "Rabbi [i.e., Teacher], look, the fig tree you cursed [the other day] has withered up."

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit.

Now when he came near the door of the town, a dead man was being taken out, the only son of his mother, who was a widow: and a great number of people from the town were with her.

Soon afterwards He chanced to be making a tour of Galilee from town to town and from village to village preaching and telling the good news of the kingdom of God. The Twelve went with Him,

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

Alas for you Students of the Law! You have taken away the key of the door of Knowledge. You have not gone in yourselves and you have hindered those who try to go in."

Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."

And that day was the preparation, and the sabbath drew on.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you."

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

And they saw that it was the man who made requests for money at the door of the Temple, and they were full of wonder and surprise at what had taken place.

And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison.

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

Beware, then, lest what is spoken in the Prophets should come true of you:

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

but now I am no more the doer of it, but sin that dwelleth in me.

Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me.

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

So I wrote as I did, for fear that, if I had come, I should have been pained by those who ought to have made me glad; for I felt sure that it was true of you all that my joy was in every case yours also.

Now when I arrived at Troas to preach the good news of Christ, even though a door [of opportunity] opened for me in the Lord,

So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.

Let us never tire of doing right, for at the proper season we shall reap our harvest, if we do not grow weary.

In conclusion, Brothers, wherever you find anything true or honorable, righteous or pure, lovable or praiseworthy, or if 'virtue' and 'honour' have any meaning, there let your thoughts dwell.

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

This testimony is true: on account of which cause convict them sharply, in order that they may be sound in the faith,

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

by faith they made the tour of Jericho for seven days, in consequence of which the walls fell down.

For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror;

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:

Beloved, follow not that which is evil, but that which is good. He that is a doer of good is of God, but he that is a doer of evil, hath not seen God.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.