Herod flew into a rage when he learned that he had been tricked by the wise men, so he ordered the execution of all the male children in Bethlehem and all its neighboring regions, who were two years old and younger, according to the time that he had determined from the wise men.

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.

Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee.

Then his fellow-servant having fallen at his feet besought him, saying, Be slow to anger towards me, and I will give back all to thee.

And, provoked to anger, his master delivered him up to the torturers, until he should pay all that was owing.

And when the ten heard it, their anger was aroused against the two brothers.

But when the leading priests and the experts in the law of Moses saw the wonderful things [i.e., miracles] He was performing and [heard] the children shouting in the Temple, "Hosanna to the son of David," [See note at verse 9], they were filled with anger [i.e., over the acclaim being given to Jesus].

So the king's anger was stirred, and he sent his troops and destroyed those murderers and burnt their city.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Now when the ten heard of this, they burst into anger at James and John;

Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome.

Then said he to the crowds coming out to he immersed by him, Generation of vipers, who indicated to you to flee from the anger about to come

And all [those] in the synagogue were filled with anger [when they] heard these [things].

And glancing round at them all in anger he said to the man, "Stretch out your hand." He did so, and his hand was quite restored.

But if that servant says in his heart, My lord delays to come, and begins to beat the younger servants, and female servants, and to eat and drink and be drunk,

And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

And he said, A certain man had two sons. And the younger of them said to his father;

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them?

"Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him.

“I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

and having risen, the younger men wound him up, and having carried forth, they buried him.

Then at once she fell down at his feet and expired. And the younger ones found her dead, and, carrying her out, buried her beside her husband.

And rising up, the high priest, and all those who were with him (which is the sect of the Sadducees) were filled with anger,

“The [ten elder] patriarchs, overwhelmed with jealousy, sold [their younger brother] Joseph into [slavery in] Egypt; but God was with him,

This is he that was in the assembly in the wilderness with the anger who spake to him on Mount Sinai, and with our fathers; who received the living oracles to give to us;

While Peter was perplexed about the signification of this vision, the messengers from Cornelius having enquir'd out Simon's house, arriv'd at the gate,

Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols.

When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians!"

taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.

I often persecuted them in the synagogues, [even] trying to get them to blaspheme [i.e., speak against God]. I had extreme anger toward them and [even] traveled to foreign cities [in my effort] to persecute them.

And there being much fasting, Paul standing in their midst, said, O men, truly it behooved you obeying me, not to depart from Crete, and incur this injury and loss.

For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:

The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger--the day when the righteousness of God's judgements will stand revealed.

but to those [who act] from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger.

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

And not only this, but Rebecca also being with child by one, by our father Isaac??11 for the children not yet being born, nor having done any thing good or evil, that the purpose of God according to election might continue, not of works but of him that calls,??12 it was said to her that the older shall serve the younger;

our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.

It was said unto her, The elder shall serve the younger.

What if God, although willing to show His [terrible] wrath and to make His power known, has tolerated with great patience the objects of His wrath [which are] prepared for destruction?

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Do not be revengeful, my dear friends, but give way before anger; for it is written, "'Revenge belongs to Me: I will pay back,' says the Lord."

So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

But if we recognized our own condition, we would not incur this judgment.

But since we do incur it, we are disciplined by the Lord, so that we may not be condemned along with the world.

and if anyone is hungry let him eat at home. You must not gather, only to incur condemnation. I will give you my instructions upon the other matters when I come.

Love is slow to anger, possesses kindness; love envies not; love vaunts not itself, is not puffed up,

She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

Who is weak, and I do not feel their weakness? Who is led astray [from God], and I do not burn [i.e., with righteous anger over the one who caused it]?

For I am afraid lest somehow [when I] arrive, I will not find you as I want, and I may be found by you as you do not want. [I am afraid] lest somehow [there will be] strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder.

idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies],

Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.

Be angry and do not sin; do not let the sun set on your anger,

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

And ye fathers, do not provoke your children to anger, but bring them up in the discipline and admonition of the Lord.

because of which things cometh the anger of God upon the sons of the disobedience,

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Fathers, provoke not your children to anger, lest they be discouraged.

and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.

and then the Lawless one will be revealed, whom the Lord Jesus will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming.

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

He must not be a new convert, or he may grow conceited and incur criticism from slanderous people.

And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

The elder women as mothers; the younger as sisters, with all purity.

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

and so they incur condemnation for having set aside their previous pledge.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

For the overseer must be blameless as one entrusted with God's work, not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain.

Training the younger women to have love for their husbands and children,

the younger men likewise exhort to be sober-minded:

so I sware in My anger, If they shall enter into My rest !')

for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

It is a fearful and terrifying thing to fall into the hands of the living God [incurring His judgment and wrath].

By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].

Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.

You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].

Above all, my brothers, never swear an oath, either by heaven or by earth or by anything else; let your "yes" be a plain "yes," your "no" a plain "no," lest you incur judgment.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

and they say to the mountains and to the rocks, 'Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,'

because come did the great day of His anger, and who is able to stand?

and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'