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“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

How much more valuable then is a man than a sheep! So it is lawful and permissible to do good on the Sabbath.”

But while his men were sleeping, his enemy came and sowed weeds [resembling wheat] among the wheat, and went away.

Jesus went on from there and passed along by [the eastern shore of] the Sea of Galilee. Then He went up on the hillside and was sitting there.

Jesus said to them, “Watch out and be on your guard against the leaven of the Pharisees and Sadducees.”

After placing His hands on them [for a blessing], He went on from there.

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed).

You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

While Jesus was seated on the Mount of Olives, the disciples came to Him privately, and said, “Tell us, when will this [destruction of the temple] take place, and what will be the sign of Your coming, and of the end (completion, consummation) of the age?”

And He will send His angels with a loud trumpet and they will gather together His elect (God’s chosen ones) from the four winds, from one end of the heavens to the other.

But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”

Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets.

And a fierce windstorm began to blow, and waves were breaking over the boat, so that it was already being swamped.

When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands?

And the disciples picked up twelve full baskets of the broken pieces [of the loaves], and of the fish.

so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

Then Jesus and His disciples went out to the villages of Caesarea Philippi; and on the way He asked His disciples, “Who do people say that I am?”

They went on from there and began to go through Galilee. Jesus did not want anyone to know it,

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him].

They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?

It is like a man away on a journey, who when he left home put his servants in charge, each with his particular task, and also ordered the doorkeeper to be continually alert.

Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome.

and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.”


“Glory to God in the highest [heaven],
And on earth peace among men with whom He is well-pleased.”

At the end of eight days, when He was to be circumcised, He was named Jesus, the name given [to Him] by the angel [Gabriel] before He was conceived in the womb.

and,

they will lift You up on their hands,
So that You do not strike Your foot against a stone.’”

But passing [miraculously] through the crowd, He went on His way.

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

Give to everyone who asks of you. Whoever takes away what is yours, do not demand it back.

For whoever is ashamed [here and now] of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the [heavenly] Father and of the holy angels.

but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

and after they have scourged Him, they will kill Him; and on the third day He will rise [from the dead].”

After saying these things, Jesus went on ahead [of them], going up to Jerusalem.

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,

John answered them, “I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing.

I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony.

Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”

After the two days He went on from there into Galilee.

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

Then He stooped down again and started writing on the ground.

Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power].

But they will do all these [hurtful] things to you for My name’s sake [because you bear My name and are identified with Me], for they do not know the One who sent Me.

For their sake I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.

So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him.

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.


Even on My bond-servants, both men and women,
I will in those days pour out My Spirit
And they shall prophesy.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.

However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

And on the second visit Joseph identified himself to his brothers, and Joseph’s family and background were revealed to Pharaoh.

And when he saw one [of them] being treated unfairly, he defended the oppressed man and avenged him by striking and killing the Egyptian.

I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ Moses trembled with fear and did not dare to look.

When they came up out of the water, the Spirit of the Lord [suddenly] took Philip [and carried him] away [to a different place]; and the eunuch no longer saw him, but he went on his way rejoicing.

On the following day he [and the others] entered Caesarea. Cornelius was waiting for them, and had called together his relatives and close friends.

And Barnabas left for Tarsus to search for Saul;

Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

But the disciples formed a circle around him, and he got up and went back into the city; and the next day he went on with Barnabas to Derbe.

As they traveled from town to town, they delivered the decrees decided on by the apostles and elders who were in Jerusalem, for the churches to observe.

So setting sail from Troas, we ran a direct course to Samothrace, and the next day [went on] to Neapolis;

and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.

declaring, “This man is persuading people to worship God in violation of the law [of Moses].”

But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).

After the town clerk had quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [sacred stone image of her] which fell from the sky?

For we are running the risk of being accused of rioting in regard to today’s events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering.”

These men went on ahead and were waiting for us (including Luke) at Troas.

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight.

Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.

When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara;

Then we boarded the ship, and they returned to their homes.

other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

But soon afterward a violent wind, called Euraquilo [a northeaster, a tempestuous windstorm like a typhoon], came rushing down from the island;

While they waited for the day to dawn, Paul encouraged them all [and told them] to have some food, saying, “This is the fourteenth day that you have been constantly on watch and going without food, having eaten nothing.

So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death!