Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth it.'

And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;

and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'

And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.

so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'

and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

and pray ye that your flight may not be in winter, nor on a sabbath;

'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

And he did not answer him, not even to one word, so that the governor did wonder greatly.

And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,

And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

and many things having suffered under many physicians, and having spent all that she had, and having profited nothing, but rather having come to the worse,

And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence,

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;

and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,

and pray ye that your flight may not be in winter,

Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder;

And all who heard, did wonder concerning the things spoken by the shepherds unto them;

(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.'

And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put it; but upon a lamp-stand he doth put it, that those coming in may see the light,

and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,

and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.

and into whatever house ye may enter, there remain, and thence depart;

and into whatever house ye do enter, first say, Peace to this house;

and into whatever city ye enter, and they may receive you, eat the things set before you,

'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

for as the lightning that is lightening out of the one part under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God!

for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

and having come to the place, he said to them, 'Pray ye not to enter into temptation.'

and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'

Was it not behoving the Christ these things to suffer, and to enter into his glory?'

Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him;

And Philip was from Bethsaida, of the city of Andrew and Peter;

Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.'

Jesus answered and said to him, 'Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;'

Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.

'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

one of his disciples -- Andrew, the brother of Simon Peter -- saith to him,

when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;

Jesus answered and said to them, 'One work I did, and ye all wonder,

And the dedication in Jerusalem came, and it was winter,

Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;

they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,