took the infant and his mother by night, and fled into Egypt:

And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin.

now if God thus adorns the flower of the field, which thriving to day, is to morrow thrown into the oven, how much more shall he provide for you, if you have any degree of faith?

the rain descends, the flood rushes on, the winds blow, and beat upon the house: down it falls, and wide are its ruins.

and they that kept them fled away into the town, and told the whole story of what had happen'd to the devils and their demoniacs.

When Jesus came to the ruler's house, he found a set of flute-players and a crowd of people making a lamentable cry,

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field:

so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares?

He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field.

Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field.

the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one:

Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field.

if any man be in the field, let him not return back to take his coat.

be sure to pray that your flight be not in the winter, nor on the sabbath-day:

having no thoughts of the flood till it came, and swept them all away; so shall also the advent of the son of man be.

of two persons, who shall be then in the field, one shall be taken, and the other left.

but all this was to be done, in pursuance of what the prophets had predicted. then all the disciples abandon'd him, and fled.

and having consulted together, they laid out the money in buying the potter's field, to serve for a burying place for strangers.

for this reason the field is called the field of blood to this day.

and gave them for the potter's field, as the Lord appointed me."

then they that fed the swine fled, and told the news to town and country. and they went out to see what had been done.

upon which she instantly fled to the king, and said, I desire to have John the Baptist's head brought hither immediately in a charger.

when observing that some of his disciples were eating with profane hands, that is, without having wash'd them, they found fault.

not him that is in the field return back to fetch his garment.

pray that your flight be not in the winter.

then all his disciples abandon'd him and fled.

but he slipt from his vest, and fled away naked.

at this they started out, and fled from the sepulchre in a violent consternation, without speaking a word to any by the way: they were so frighted.

they are like children playing together in the street, who cry, we have play'd to you on the flute, but you have not danced: we have sung mournful dittys, but you have not lamented.

now if God thus cloaths the flowers, which exist to-day in the field, and to-morrow are thrown into the oven: how much more will he cloath you, O distrustful men?

Who of you having a servant, that plows, or feeds your cattle, will immediately upon his coming from field, say to him, come and sit at table?

eating and drinking, marriages and matches was the business till the very day that Noah entred into the ark, when the flood came and overwhelm'd them all.

then let not him that is on the house-top venture down to secure his furniture: and he that is in the field, let him not return back.

two men shall be in the field, the one shall be taken, and the other left.

they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

now it is written in your law, that the testimony of two men is valid.

I assure you, he that entreth not by the door into the sheep-fold, but climbeth up some other way, is a thief and a robber.

Jesus therefore subjoin'd, I declare unto you, I am the door of the sheep-fold.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

Pilate therefore went out again, and said to them, observe, I bring him out to you, to acquaint you that I find no fault in him.

as soon as the chief priests and officers saw him, they cried out, "crucify him, crucify him." Pilate said to them, take him yourselves, and crucify him: for I find no fault in him.

but after he had purchased a field with the reward of his iniquity, he fell down, his belly burst, and all his bowels gushed out:

a fact so generally known to the inhabitants of Jerusalem, that they called the field in their tongue, Aceldema, that is to say, the field of blood.

will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled,

of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country,

But you will object, why does he then find fault? for "who can resist his will?"

For we are fellow labourers employed by God: you are his field, and his mansion.

Brethren, if a man be overtaken in a fault, do you, who are spiritual, restore him with all gentleness, taking heed lest you yourselves be overcome by temptation.

were proof against the violence of fire, escaped the edge of the sword, show'd their resolution in distress, and their valour in fight, putting to flight the armies of the aliens.

let the rich be humbled by his instability: for he is as transitory as a flower in the field.

but the woman fled into the wilderness, where God had prepared a place for her maintenance, during a thousand two hundred and threescore days.

and the serpent spouted from his throat a flood of water, after the woman, in order to drown her with the flood.

but the earth helped the woman, for the earth opened its jaws, and swallowed up the flood which the dragon threw out of his throat,

and every island fled away, and the mountains were not found.

the musick of the harp, of the flute, and of the trumpet, shall never be heard again in thee: no artist of any kind shall be found again in thee; the sound of a milstone shall never be heard again in thee;

Then I saw a great white throne, and him that sat on it, from whose presence the earth and the heaven fled away, so that they disappear'd.