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Therefore don't be afraid. You are of more value than many sparrows.
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.
Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."
He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
If we have only hoped in Christ in this life, we are of all men most pitiable.
That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Know therefore that those who are of faith, the same are children of Abraham.
So then, those who are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.
not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
Set your mind on the things that are above, not on the things that are on the earth.
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me.
For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.
They are of the world. Therefore they speak of the world, and the world hears them.
We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
We know that we are of God, and the whole world lies in the power of the evil one.
No one in heaven above, or on the earth, or under the earth, was able to open the book, or to look in it.
After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.
The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
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