Abraham begat Isaac; and Isaac begat Jacob, and Jacob begat Juda and his brethren;

But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.

nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.

And not only that, but Rebecca having conceived by one, Isaac our father,

But ye, brethren, after the pattern of Isaac, are children of promise.

By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;

By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,

as to whom it had been said, In Isaac shall thy seed be called:

By faith Isaac blessed Jacob and Esau concerning things to come.

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?