And they, having gone back, lo, the messenger of the Lord appears in a dream to Joseph, saying, Having risen, take to thyself the young child and his mother and flee into Egypt, and be there till I speak to thee; for Herod is about to seek the young child to destroy him.

Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete.

For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be

Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.

And Jesus, having come into Peter's house, saw his mother-in-law having been laid up, and affected with fever.

For I came to set a man at variance against his father, and the daughter against her mother, and the bride against her mother-in-law.

For all the prophets, And the law prophesied till John.

Or have ye not read in the law, that in the sabbaths, the priests in the temple profane the sabbath, and are innocent?

And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.

And one of them, skilled in the law, asked, tempting him, and saying,

Teacher, which the great command in the law?

In these two commands hang the whole law and the prophets.

Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those.

He is not here: for he was raised, as he said. Come, see the place where the Lord lay.

And Simon's mother-in-law was laid down, affected with fever: and quickly they speak to him concerning her.

And when the days of her cleansing were completed, according to the law of Moses, they brought him to Jerusalem to present to the Lord;

(As has been written in the law of the Lord, That every male openingthe womb shall be called holy to the Lord;)

And to give a sacrifice according to that said in the law of the Lord, A pair of turtle-doves, or two of the young of pigeons.

And he came in the Spirit to the temple : and in the parents bringing in the child Jesus, for them to do according to the custom of the law for him,

And when they finished all things according to the law of the Lord, they returned into Galilee to heir city, Nazareth.

And having risen from the assembly, he went into Simon's house. And Simon's mother-in-law was taken with a great fever; and they entreated him for her.

And it was in one of the days, and he was teaching, and the Pharisees and teachers of the law were sitting, who were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was for healing them.

And immediately having risen before them, having taken up on what he lay, he went away to his house, honouring God.

And the Pharisees, and they pertaining to the law, rejected the counsel of God against themselves, not immersed by him.

And Jesus said to him, Foxes have dens, and fowls of heaven encampments; but the Son of man has not where he might lay down the head.

And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life

And he said to him, What has been written in the law? how readest thou ?

And Martha was perplexed about much service, and having stood before, said, Lord, carest thou not that my sister left me to serve alone ? speak therefore to her that she may lay hold and assist with me.

And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us.

And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load.

Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered.

Father shall be divided against son, and son against father; mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.

And Jesus having answered, said to those skilled in the law and the Pharisees, saying, Is it lawful to cure in the sabbath?

The law and the prophets until John: from then the kingdom of God announces good news, and every one is forced into it.

And it is easier for heaven and earth to pass away, than for one horn of the law to fall.

And the chief priests and scribes sought to lay hands upon him in the same hour; and they feared the people: for they knew he spake this parable against them.

And he said to them, These the words which I spake to you, being yet with you, for all things must be completed, written in the law of Moses, and in the prophets, and in the Psalms, concerning me.

For the law was given by Moses; grace and truth were by Jesus Christ.

And Philip finds Nathanael, and says to him, Of whom Moses wrote in the law, and the prophets, we have found, Jesus, son of Joseph, him from Nazareth.

In these lay a great multitude of weak, blind, lame, withered, expecting the moving of the water.

Has not Moses given you the law, and none of you does the law? Why seek ye to kill me?

If a man receive circumcision in the sabbath, that the law of Moses be not loosed; rage not at me, because I made a man wholly well on the Sabbath.

But the crowd, not knowing the law, are cursed.

Our law judges not a man, except it first hear from him, and know what he does.

In the law Moses commanded us such to be stoned: therefore what sayest thou?

And also in your law has it been written, that the testimony of two men is true.

Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.

As the Father knows me, I also know the Father: and I lay down my life for the sheep.

Therefore does my Father love me, because I lay down my life, that I might take it again.

No one takes it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This command received I of my Father.

Jesus answered them, Is it not written in your law, I said; Ye are gods?

The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?

Peter says to him, Lord, why can I not follow thee now? I will lay down my life for thee.

Jesus answered, Wilt thou lay down thy life for me Truly, truly, I say to thee, The cock shall not utter a sound, till thou deny me thrice.

Greater love than this has none, that any lay down his life for his friends.

But that the word written in their law might be completed, That they hated me gratuitously.

And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year.

Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while.

And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law:

Who have received the law by the regulations of messengers, and ye watched not.

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

And after reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if the word of encouragement is in you to the people, speak.

And from all which ye could not be justified by Moses' law, every one believing in him is justified.

And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses.

Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:

Saying, This one persuades men to worship God against the law.

But if it is a question of the word, and names, and law, according to you, see ye yourselves; for I will not be judge of these.

And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:

Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.

Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling,

Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally?

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

Whom I found accused of questions of their law, and having no accusation worthy of death or of bonds.

And who attempted to profane the temple: whom we also seized, and wished to judge according to our law.

And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:

He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.

And it was the father of Publius lay, held fast with fever and dysentery: to whom Paul, having come in and prayed, laid hands upon him, and healed him.

And having appointed him a day, many came to him to the lodging; to whom testifying, he set forth the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and the prophets, from morn to eve.

For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law;

(For not hearers of the law just with God, but the doers of the law shall be justified.

For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves:

Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God,

And knowest the will, and triest things differing, being sounded out of the law;

An instructor of the foolish, a teacher of the inexperienced, having the form of knowledge and of truth in the law.

Thou who boastest in the law, by transgression of the law dishonourest thou God?

For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision.

Therefore if uncircumcision watch the justification of the law, shall not his uncircumcision be reckoned for circumcision?

And shall not uncircumcision by nature, completing the law, judge thee, which by letter and circumcision a transgressor of the law?

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets;

Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.

We reckon then man to be justified by faith without the works of the law.

Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.