And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

“A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
She refused to be comforted,
Because they were no more.”

I baptize you with water for repentance, but the one who comes after me is more powerful than I [am], whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor.

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

“For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

And when you pray, do not use worthless repetitions like the [unconverted] Gentiles, for they think their lengthy, repetitious wording [in prayer] is more likely to be heard [by God].

give us to-day our bread for the morrow,

But and if ye will not forgive men their trespasses, no more shall your father forgive your trespasses.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

"Pass no more judgments upon other people, so that you may not have judgment passed upon you.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

When evening had come, they brought to Him many who were under the power of demons, and at a mere word He drove the spirits out, and cured all who were sick,

And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.

"You should pray to the Lord of the harvest to send [more] workers out into the field to gather His crop."

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

A disciple is not more important than his teacher, nor a slave more important than his master.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.

Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows.

Fear ye not therefore, ye are of more value than many sparrows.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

For all the prophets, and the law, did no more than prophesy, till John came:

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

But I tell you that something greater than the temple is here.

How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.

Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

and begging him to let them touch the mere tassel of his robe ??and all who touched it got perfectly well.

but it is in vain they worship Me, while they lay down precepts which are mere human rules.'"

"Blessed are you, Simon Bar-jonah," said Jesus; "for mere human nature has not revealed this to you, but my Father in Heaven.

but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

“If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.

If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

The young man says to him, All these things have I done: what more is there?

Jesus looked at them and replied, "This is impossible for mere humans, but for God all things are possible."

And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake will receive many times as much, and will inherit eternal life.

[Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

So they answered Jesus, "We do not know." He said to them, "No more will I tell you what authority I have for acting as I do.

Again, he sent other servants more than the first: and they did unto them likewise.

Once more Jesus spoke to them in parables:

Once more he sent some other servants, saying, 'Tell the invited guests, here is my supper all prepared, my oxen and fat cattle are killed, everything is ready; come to the marriage-banquet.'

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

You blind fools! What is more important, the gold or the sanctuary that made the gold holy?

You blind men! Which is more important, the gift or the altar that makes the gift holy?

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.

and as iniquity becomes more flagrant, the zeal of many will grow cool.

For then the tribulation will be great, such as never was from the beginning of the world, and never more shall be.

The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more.

Likewise the one who had two [made a profit and] gained two more.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

“Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’

“For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caliaphas,

a woman having an alabaster box of myrrh, very valuable, came to Him and poured it on His head, while sitting at the table.

For she pouring this myrrh on my body, did it in order to my burial.

The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

And I say unto you, that I shall no more drink of the fruit of the vine, until that day when I may drink it new with you in the kingdom of my Father.

He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled."

After leaving them, He went away again and prayed a third time, saying the same thing once more.

And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the right hand of Power, and coming on the clouds of heaven.”

Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,

And in the accusing him by the chief priests and the more ancient, he answered nothing.

for he was sensible that they had delivered him up out of meer envy.

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto."

And after mocking Him [some more], they removed the [scarlet] robe and put His own clothes back on Him. Then they led Him away to crucify Him.

They gave him wine mixed with bitter drink: and after tasting it, he took no more.

Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,

So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first."

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave].

On the morrow rising up, while it was yet dark, he went out, and retired into a solitary place, where he prayed.