When they drew nigh unto Jerusalem, and were come to Bethpage, unto mount Olivet, then sent Jesus two of his disciples,

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone.

And as he sat upon the mount Olivet, his disciples came unto him secretly, saying, "Tell us, when these things shall be: and what sign shall be of thy coming, and of the end of the world?"

And when they had said grace, they went out into Mount Olivet.

And they came out to Jesus, and they saw him that was vexed with the fiend, and had the legion, sit: both clothed and in his right mind; and were afraid.

But they wist not what that saying meant, and were afraid to ask him.

And when they came nigh to Jerusalem, unto Bethpage, and Bethany, besides Mount Olivet, he sent forth two of his disciples,

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

And as he sat on mount Olivet over against the temple, Peter and James and John and Andrew asked him secretly,

And when they had said grace, they went out into the Mount Olivet.

When she saw him, she was abashed at his saying: and cast in her mind what manner of salutation that should be.

And they came out to see what was done. And came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus clothed, and in his right mind, and they were afraid.

But they wist not what that word meant, and it was hid from them that they understood it not. And they feared to ask him of that saying.

And he answered and said, "Thou shalt love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself."

But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone.

Or what king goeth to make battle against another king, and sitteth not down first, and casteth in his mind, whether he be able with ten thousand to meet him that cometh against him with twenty thousand,

and called one of his servants, and asked what those things meant.

And when he heard the people pass by, he asked what it meant.

And it fortuned, when he was come nigh to Bethpage and Bethany, besides Mount Olivet, he sent two of his disciples

And when he was now come where he should go down from the Mount Olivet, the whole multitude of the disciples began to rejoice, and to laud God with a loud voice, for all the miracles that they had seen,

In the daytime taught he in the temple, and at night, he went out, and had abiding in the Mount Olivet.

And he came out: and went, as he was wont, to Mount Olivet. And the disciples followed him.

And Jesus went unto Mount Olivet,

Then returned they unto Jerusalem from Mount Olivet, which is nigh to Jerusalem, containing a Sabbath day's journey.

"And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush.

This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us,

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so.

serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews,

When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled."

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

Agrippa said unto Paul, "Somewhat thou bringest me in mind for to become Christian."

And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely,

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

I thank God through Jesus Christ our Lord: So then I myself in my mind serve the law of God, and in my flesh the law of sin.

because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be.

For I bear them record, that they have a fervent mind to Godward, but not according to knowledge.

For who hath known the mind of the Lord? Or who was his counselor?

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

I beseech you, brethren, in the name of our Lord Jesus Christ, that all speak one thing and that there be no dissension among you: but be ye perfect in one mind, and one meaning.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world -

If I pray with tongues, my spirit prayeth: but my mind is without fruit.

What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.

Yet had I rather, in the congregation, to speak five words with my mind to the information of others, rather than ten thousand words with the tongue.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

Wherefore, though I wrote unto you, I did it not for his cause that did hurt, neither for his cause that was hurt: but that our good mind which we have toward you in the sight of God, might appear unto you

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Thanks be unto God, which put in the heart of Titus the same good mind toward you.

and not so only, but is also chosen of the congregations to be a fellow with us in our journey, as concerning this benevolence that is ministered by us unto the praise of the Lord, and to stir up your prompt mind.

for I know your readiness of mind, whereof I boast myself unto them of Macedonia, and say that Achaia was prepared a year ago, and your ferventness hath provoked many.

Finally, brethren, fare ye well: be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace, shall be with you.

Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar.

- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children.

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

in all humbleness of mind, and meekness, and long suffering, forbearing one another through love,

This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,

fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

Let the same mind be in you that was in Christ Jesus:

Furthermore brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things pertain to love, whatsoever things are of honest report, if there be any virtuous thing, if there be any laudable thing, those same have ye in your mind,

Let no man make you shoot at a wrong mark, which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless, puffed up with his fleshly mind,

Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,

Fathers, provoke not your children, lest they be of a desperate mind.

I bear him record that he hath a fervent mind toward you, and toward them of Laodicea and them of Hierapolis.

that ye be not suddenly moved from your mind, and be not troubled; neither by spirit, neither by words, nor yet by letter, which should seem to come from us, as though the day of Christ were at hand.

For God hath not given to us the spirit of fear: but of power, and of love, and of soberness of mind.

Nevertheless, without thy mind, would I do nothing, that that good which springeth of thee should not be as it were of necessity, but willingly.

which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."

For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather,

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels,

In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous,

Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin,

see that ye feed Christ's flock, which is among you, taking the oversight of them: not as though ye were compelled thereto, but willingly; Not for the desire of filthy lucre, but of a good mind.

Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.

This voice we heard when it came from heaven, being with him in the holy mount.

My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not:

And I looked, and, lo, a lamb stood on the mount Zion, and with him a hundred and forty four thousand having his father's name written in their foreheads.

And here is a mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:

These have one mind, and shall give their power and strength unto the beast.