And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

and they said, 'Not in the feast, that there may not be a tumult among the people.'

And they having seen him walking on the sea, thought it to be an apparition, and cried out,

and they said, 'Not in the feast, lest there shall be a tumult of the people.'

and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

A disciple is not above his teacher, but every one perfected shall be as his teacher.

And a great multitude having gathered, and those who from city and city were coming unto him, he spake by a simile:

'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;

and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

but ye are not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;

Then said he to them, 'But, now, he who is having a bag, let him take it up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned -- is it lawful to you to scourge;'

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;

that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

so then the faith is by a report, and the report through a saying of God,

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

and to esteem them very abundantly in love, because of their work; be at peace among yourselves;

These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

so speak ye and so do, as about by a law of liberty to be judged,

lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

and the stars of the heaven fell to the earth -- as a fig-tree doth cast her winter figs, by a great wind being shaken --