No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, -

Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save:

And, if a kingdom against itself be divided, that kingdom cannot be made to stand;

And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.

And he said unto them - This kind, by nothing, can come out, save, by prayer.

Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save!

And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.

and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?

And he went on to speak this parable: - A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.

And, another, said - A wife, have I married, and, for this cause, I cannot come!

If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.

Whoever beareth not his own cross, and cometh after me, cannot be my disciple.

For, who from among you, wishing to build a tower, doth not first sit down and count the cost, - whether he hath sufficient for completion;

Thus, therefore, everyone from amongst you, who doth not bid adieu unto all his own possessions, cannot be my disciple.

And the steward said within himself - What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed.

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

Jesus answered, and said unto him - Verily, verily, I say unto thee: Except one be born from above, he cannot see the kingdom of God.

Jesus answered - Verily, verily, I say unto thee: Except one be born of water and spirit, he cannot enter into the kingdom of God.

Jesus, therefore, answered, and went on to say unto them - Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, - save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.

I, cannot be doing, of myself, a single thing, - Just as I hear, I judge; and, my judging, is, just, - because I seek not my own will, but the will of him that sent me.

The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.

What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

He said unto them again, therefore - I, go, and ye shall seek me, - and yet, in your sin, shall ye die: Whither, I, go, ye, cannot come.

The Jews, therefore, were saying - Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.

If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken -

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

Peter saith unto him - Lord! why, cannot I follow thee, even now? My life, in thy behalf, will I lay down.

The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now;

Saying - What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny it !

For, we, cannot but be speaking the things which we have seen and heard.

And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,

And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved.

As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.

Paul said unto the centurion, and unto the soldiers - Except, these, abide in the ship, ye yourselves, cannot be saved!

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

They, moreover, who in flesh have their being, cannot please, God.

But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

Ye cannot be drinking - a cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: -

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; -

And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.

Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;

There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power, -

Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

In the same way, the noble works also, are openly evident, - and, they that are otherwise, cannot be hid.

If we are faithless, he, faithful, abideth, - for, deny himself, he cannot!

In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.

Let, no one, while tempted, be saying - From God, am I tempted, - for, God, cannot be tempted by things evil, and, himself, tempteth no one;

Ye covet - and have not, ye commit murder, and are jealous - and cannot obtain, - ye fight and war. Ye have not - because ye do not really ask,

Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, -

The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.