Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

Now when John heard in the prison the works of the Christ, having sent two of his disciples,

Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.

But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

For where two or three are gathered together in my name, there am I in the midst of them.

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where do thou want that we should prepare for thee to eat the Passover?

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And he says to them, Is it permitted to do good on the Sabbath day or to do harm, to save life or to kill? But they were silent.

And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than

And when they came near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends forth two of his disciples,

But about that day or that hour no man knows, not even the agents in heaven, nor the Son, but the Father.

And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where do thou want, after going, we should prepare that thou may eat the Passover?

And he sends forth two of his disciples, and says to them, Go into the city, and a man carrying a pitcher of water will meet you. Follow him.

And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.

Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

And after these things he appeared in a different form to two of them as they walked going into the countryside.

And the child grew, and became strong in spirit. And he was in the desolate regions until the day of his manifestation to Israel.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And having summoned a certain two of his disciples, John sent them to Jesus, saying, Are thou he who comes, or do we look for another man?

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

And it came to pass when he came near to Bethphage and Bethany, at the mount that is called Olives, he sent two of his disciples, saying,

And the day of unleavened bread came during which it was necessary to kill the Passover.

And on the first day of the week, very early morning, they came to the sepulcher bringing the spices that they prepared, and some women with them.

And behold, two of them were going the same day to a village that was sixty furlongs away from Jerusalem, which name was Emmaus.

Again on the morrow John stood, and two of his disciples.

Now there were six stone water pots laying there in accordance with the purification of the Jews, containing two or three measures each.

Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

Jesus therefore said, Let her alone. She has keep it for the day of my burial.

Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people.

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.

Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And while fulfilling the day of Pentecost, they were all together at the same place.

The sun will be changed into darkness, and the moon into blood, before that great and wonderful day of Lord comes.

And when the heavenly agent speaking to Cornelius departed, having called two of his housemen, and a devout soldier of those who personally served him,

And the agent said to him, Gird thyself, and tie on thy sandals. And he did so. And he says to him, Throw on thy garment, and follow me.

And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while.

And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight.

For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.

And having summoned a certain two of the centurions, he said, Prepare two hundred soldiers that they may go to Caesarea, and seventy horsemen, and two hundred spearmen at the third hour of the night.

But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,

who will also confirm you until the end, irreproachable in the day of our Lord Jesus Christ.

But it is a very small thing to me that I might be appraised by you or by a day of mankind. Yet neither do I appraise myself,

to deliver such a man to Satan for destruction of the flesh, so that the spirit might be saved in the day of the Lord Jesus.

If any man speaks in a tongue, be according to two, or at the most three, and in succession. And let one interpret.

And let two or three prophets speak, and let the other men pass judgment.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

as also ye did acknowledge us in part, because we are your boast, just as ye also are ours in the day of the Lord Jesus.

(for he says, At an acceptable time I heard thee, and in a day of salvation I helped thee. Behold, now is an acceptable time. Behold, now is a day of salvation),

And do not grieve the Holy Spirit of God, in which ye are sealed for a day of redemption.

Being confident of this same thing, that he who began a good work in you will complete it until the day of Christ Jesus.

for you to examine the things that are significant. So that ye may be tested by sunlight and not stumbling toward the day of Christ,

Holding firm the word of life, for a boast by me in the day of Christ, that I did not run in vain nor labor in vain.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;

For ye yourselves know accurately that the day of Lord so comes as a thief in the night.

for ye not to be quickly shaken from your mind, nor to be alarmed, neither by spirit, nor by word, nor by a letter as by us, as that the day of the Christ has come.

Accept no accusation against an elder, except at two or three witnesses.

do not harden your hearts as in the rebellion, according to the day of the trial in the wilderness,

Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.

Ye have lived in luxury on the earth, and were self-indulgent. Ye have nourished your hearts as in a day of slaughter.

Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works.

the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment.

But now the heavens and the earth, which have been stored up by the same word, are being preserved for fire in a day of judgment and destruction of irreverent men.

But the day of Lord will come as a thief in the night, during which the heavens will pass away with a roar, and the elements, being intensely hot, will be disintegrated, and the earth and the works in it will be destroyed by fire.

anticipating and hastening the coming of the day of God, by which the heavens, being made fiery hot, will be disintegrated, and the elements dissolve, being intensely hot?

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly.

By this love has been fully perfected with us, so that we may have boldness in the day of judgment, because just as that man is, we also are in this world.

Because the great day of his wrath has come, and who is able to stand?

For they are spirits of demons, doing signs that go forth to the kings of the whole world, to gather them together to the battle of that great day of the Almighty God.