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"Even now the axe lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire.

"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.

A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit.

No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."

which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.

Jesus went out from there, and withdrew into the region of Tyre and Sidon.

When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"

Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.

When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.

No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.

"Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.

Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.

Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.

When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,

They went away, and found a young donkey tied at the door outside in the open street, and they untied him.

Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

As they passed by in the morning, they saw the fig tree withered away from the roots.

Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."

He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.

"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"

Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

For each tree is known by its own fruit. For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.

A certain centurion's servant, who was dear to him, was sick and at the point of death.

Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?

As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;

Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.

He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.

It happened, when he drew near to Bethsphage and Bethany, at the mountain that is called Olivet, he sent two of his disciples,

They didn't dare to ask him any more questions.

He told them a parable. "See the fig tree, and all the trees.

Now the feast of unleavened bread, which is called the Passover, drew near.

For if they do these things in the green tree, what will be done in the dry?"

They drew near to the village, where they were going, and he acted like he would go further.

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.

He who has received his witness has set his seal to this, that God is true.

A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."

The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."

It is another who testifies about me. I know that the testimony which he testifies about me is true.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.

I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."

"Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

But one who enters in by the door is the shepherd of the sheep.

Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."

Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.