And now also the ax is laid unto the root of the trees: therefore every tree which brings not forth good fruit is hewn down, and cast into the fire.

But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.

Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and tear you.

Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Every tree that brings not forth good fruit is hewn down, and cast into the fire.

No man puts a piece of new cloth onto an old garment, for that which is put on to fill it up takes from the garment, and the tear is made worse.

Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me.

Then Jesus went from there, and departed into the regions of Tyre and Sidon.

And she said, True, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

And when they drew near unto Jerusalem, and came to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you again forever. And presently the fig tree withered away.

And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, Verily I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be removed, and be cast into the sea; it shall be done.

Hear another parable: There was a certain householder, who planted a vineyard, and hedged it round about, and dug a wine press in it, and built a tower, and let it out to tenants, and went into a far country:

And when the time of the fruit drew near, he sent his servants to the tenants, that they might receive the fruits of it.

And they sent out unto him their disciples with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, neither care you for any man: for you regard not the person of men.

Now learn a parable of the fig tree; When its branch is yet tender, and puts forth leaves, you know that summer is near:

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

And, behold, one of them who was with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest, and cut off his ear.

Then the high priest tore his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now you have heard his blasphemy.

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

And all the city was gathered together at the door.

And immediately many were gathered together, so much that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

No man also sews a piece of new cloth on an old garment: else the new piece that filled it up tears away from the old, and the tear is made worse.

And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

And again, departing from the borders of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the region of Decapolis.

And they went their way, and found the colt tied by the door outside in a place where two ways met; and they loosed him.

And seeing a fig tree afar off having leaves, he came, if perhaps he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And in the morning, as they passed by, they saw the fig tree dried up from the roots.

And Peter calling to remembrance said unto him, Teacher, behold, the fig tree which you cursed is withered away.

And he began to speak unto them by parables. A certain man planted a vineyard, and set a hedge about it, and dug a place for the winepress, and built a tower, and let it out to tenants, and went into a far country.

And when they were come, they said unto him, Teacher, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Now learn a parable of the fig tree; When its branch is yet tender, and puts forth leaves, you know that summer is near:

And one of them that stood by drew a sword, and struck a servant of the high priest, and cut off his ear.

Then the high priest tore his clothes, and said, What need have we of any further witnesses?

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone unto the door of the sepulcher.

And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?

And now also the ax is laid unto the root of the trees: every tree therefore which brings not forth good fruit is cut down, and cast into the fire.

Who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,

And he spoke also a parable unto them; No man puts a piece torn from a new garment upon an old; otherwise, then both the new makes a tear, and the piece that was taken out of the new does not match the old.

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

For a good tree brings not forth corrupt fruit; neither does a corrupt tree bring forth good fruit.

For every tree is known by its own fruit. For from thorns men do not gather figs, nor of a bramble bush gather they grapes.

And a certain centurion's servant, who was dear to him, was sick, and ready to die.

And as he was yet coming, the demon threw him down, and tore him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give you.

Or those eighteen, upon whom the tower in Siloam fell, and killed them, think you that they were sinners above all men that dwelt in Jerusalem?

He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the vinedresser of his vineyard, Behold, these three years I have come seeking fruit on this fig tree, and find none: cut it down; why cumbers it the ground?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.

When once the Master of the house is risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know not where you come from:

For which of you, intending to build a tower, sits not down first, and counts the cost, whether he has enough to finish it?

Then drew near unto him all the tax collectors and sinners to hear him.

Now his elder son was in the field: and as he came and drew near to the house, he heard music and dancing.

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And the Lord said, If you had faith as a grain of mustard seed, you could say unto this sycamine tree, Be plucked up by the root, and be planted in the sea; and it would obey you.

And he ran on ahead, and climbed up into a sycamore tree to see him: for he was to pass that way.

And he spoke to them a parable; Look at the fig tree, and all the trees;

Now the feast of unleavened bread drew near, which is called the Passover.

And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

For if they do these things with a green tree, what shall be done with the dry?

And it came to pass, that, while they discussed together and reasoned, Jesus himself drew near, and went with them.

And they drew near unto the village, where they were going: and he made as though he would have gone further.

That was the true Light, that lights every man that comes into the world.

Nathanael said unto him, Where do you know me? Jesus answered and said unto him, Before Philip called you, when you were under the fig tree, I saw you.

Jesus answered and said unto him, Because I said unto you, I saw you under the fig tree, do you believe? You shall see greater things than these.

And he said unto them, Draw out now, and bear unto the steward of the feast. And they bore it.

When the steward of the feast had tasted the water that was made wine, and knew not from where it was: (but the servants who drew the water knew;) the steward of the feast called the bridegroom,

He that has received his testimony has set his seal to this that God is true.

There came a woman of Samaria to draw water: Jesus said unto her, Give me to drink.

The woman said unto him, Sir, you have nothing to draw with, and the well is deep: from where then have you that living water?

The woman said unto him, Sir, give me this water, that I thirst not, neither come here to draw.

But the hour comes, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.

And in this is that saying true, One sows, and another reaps.

If I bear witness of myself, my witness is not true.

There is another that bears witness of me; and I know that the witness which he witnesses of me is true.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven.

No man can come to me, except the Father who has sent me draw him: and I will raise him up at the last day.

He that speaks of himself seeks his own glory: but he that seeks his glory that sent him, the same is true, and no unrighteousness is in him.

Then cried Jesus in the temple as he taught, saying, You both know me, and you know where I am from: and I am not come of myself, but he that sent me is true, whom you know not.

The Pharisees therefore said unto him, You bear record of yourself; your record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know from where I came, and where I go; but you cannot tell from where I come, and where I go.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

It is also written in your law, that the testimony of two men is true.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.

But he that enters in by the door is the shepherd of the sheep.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.