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Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him who is a hundred years old? And shall Sarah, who is ninety years old, bear?
And Lot went out, and spoke to his sons-in-law, who married his daughters, and said, Up, get you out of this place, for LORD will destroy the city. But he seemed to his sons-in-law as a man jesting.
Behold now, this city is near to flee to, and it is a little one. Oh let me escape there (is it not a little one?), and my soul shall live.
But God came to Abimelech in a dream of the night, and said to him, Behold, thou are but a dead man, because of the woman whom thou have taken, for she is a man's wife.
Now therefore restore the man's wife. For he is a prophet, and he shall pray for thee, and thou shall live. And if thou do not restore her, know thou that thou shall surely die, thou, and all that are thine.
And her brother and her mother said, Let the damsel abide with us [a few] days, at the least ten. After that she shall go.
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man.
My father will perhaps feel me, and I shall seem to him as a deceiver. And I shall bring a curse upon me, and not a blessing.
And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field that LORD has blessed.
Then thou shall say, Thy servant Jacob's. It is a present sent to my lord Esau. And, behold, he also is behind us.
and said to them, We cannot do this thing, to give our sister to a man who is uncircumcised, for that is a reproach to us.
And when they had eaten them up, it could not be known that they had eaten them, but they were still ill-favored, as at the beginning. So I awoke.
And Pharaoh said to Joseph, Inasmuch as God has shown thee all of this, there is none so discreet and wise as thou.
And it came to pass, when they had eaten up the grain which they had brought out of Egypt, their father said to them, Go again, buy us a little food.
And the men were afraid, because they were brought to Joseph's house, and they said, We are brought in because of the money that was returned in our sacks at the first time, that he may seek occasion against us, and fall upon us, a
And they set on for him by himself, and for them by themselves, and for the Egyptians, who ate with him, by themselves, because the Egyptians might not eat bread with the Hebrews, for that is an abomination to the Egyptians.
And our father said, Go again, buy us a little food.
that ye shall say, Thy servants have been keepers of cattle from our youth even until now, both we, and our fathers, that ye may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.
Judah is a lion's whelp. From the prey, my son, thou have gone up. He stooped down, he couched as a lion, and as a lioness, who shall rouse him up?
Issachar is a strong donkey, couching down between the sheepfolds.
Naphtali is a hind let loose. He gives goodly words.
Joseph is a fruitful bough, a fruitful bough by a fountain, his branches run over the wall.
Benjamin is a wolf that ravens. In the morning he shall devour the prey, and at evening he shall divide the spoil.
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians. Therefore the name of it was called Abel-mizraim, which is beyond the Jordan.
It is a night to be much observed to LORD for bringing them out from the land of Egypt. This is that night of LORD, to be much observed of all the sons of Israel throughout their generations.
And with the blast of thy nostrils the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
Terror and dread falls upon them. By the greatness of thine arm they are as still as a stone, till thy people pass over, O LORD, till the people pass over whom thou have purchased.
And he said to them, This is that which LORD has spoken, Tomorrow is a solemn rest, a holy Sabbath to LORD. Bake that which ye will bake, and boil that which ye will boil, and all that remains over lay up for you to be kept until t
And Moses said, Eat that today, for today is a Sabbath to LORD. Today ye shall not find it in the field.
but the seventh day is a Sabbath to LORD thy God. Thou shall not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates,
If thou lend money to any of my people with thee who is poor, thou shall not be to him as a creditor, neither shall ye lay upon him interest.
But the flesh of the bullock, and its skin, and it dung, thou shall burn with fire outside the camp. It is a sin-offering.
and thou shall burn the whole ram upon the altar. It is a burnt-offering to LORD. It is a sweet savor, an offering made by fire to LORD.
Also thou shall take from the ram the fat, and the fat tail, and the fat that covers the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),
And thou shall take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before LORD. It is an offering made by fire to LORD.
and it shall be for Aaron and his sons as [their] portion forever from the sons of Israel, for it is a heave-offering. And it shall be a heave-offering from the sons of Israel of the sacrifices of their peace-offerings, even their
Speak thou also to the sons of Israel, saying, Truly ye shall keep my Sabbaths, for it is a sign between me and you throughout your generations, that ye may know that I am LORD who sanctifies you.
Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to LORD. Whoever does any work on the Sabbath day, he shall surely be put to death.
It is a sign between me and the sons of Israel forever. For in six days LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
And LORD said to Moses, I have seen this people, and, behold, it is a stiff-necked people.
And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.
And LORD spoke to Moses face to face, as a man speaks to his friend, and he turned again into the camp. But his minister Joshua, the son of Nun, a young man, did not depart out of the tent.
And LORD said, Behold, there is a place by me, and thou shall stand upon the rock.
And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for thine inheritance.
And he said, Behold, I make a covenant. Before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation, and all the people among which thou are shall see the work of LORD, for it is an aw
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.
but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.
And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.
And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.
Thou shall part it in pieces, and pour oil in it. It is a meal-offering.
And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.
No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.
As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.
And thou shall put oil upon it, and lay frankincense on it. It is a meal-offering.
And the priest shall burn the memorial of it, part of the crushed grain of it, and part of the oil of it, with all the frankincense of it. It is an offering made by fire to LORD.
And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.
And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before LORD. It is a sin-offering.
And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering.
And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.
It is a trespass-offering. He is certainly guilty before LORD.
Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.
And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering.
For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.
which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.
They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande
Whatever has no fins nor scales in the waters, that is an abomination to you.
Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.
And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.
And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal
And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c
And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.
And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,
it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.
And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease.
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.
And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.
And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease.
then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron
And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th
then the priest shall look. And, behold, if the bright spots in the skin of their flesh is of a dull white, it is a tetter. It has broken out in the skin; he is clean.
But if there is a reddish-white disease in the bald head, or the bald forehead, it is a leprous disease breaking out in his bald head, or his bald forehead.
he is a leprous man; he is unclean. The priest shall surely pronounce him unclean; his disease is in his head.
if the disease is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is a leprous disease, and shall be shown to the priest.
And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.
And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire.
And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi
This is the law of him in whom is a leprous disease, who is not able to get [what pertains] to his cleansing.
then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.
It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.
and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people
And thou shall not lay with any beast to defile thyself with it, nor shall any woman stand before a beast, to lay down with it. It is a perversion.
And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.
Thou shall not go up and down as a talebearer among thy people, neither shall thou stand against the blood of thy neighbor. I am LORD.
And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.
And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He
A man or also a woman who has a familiar spirit, or that is a wizard, shall surely be put to death. They shall stone them with stones; their blood shall be upon them.
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- Righteous, The
- Emotions
- Importance
- Comforting
- Trusting God In Difficult Times
- Birds, Figurative Use
- Right Hand Of God
- Putting God First
- Gods Timing
- Trustworthiness
- The Soul
- Psalm Interjections
- Power
- Persecution, Attitudes To
- Heartache
- A Broken Heart
- Broken Hearts
- Righteousness imputed
- Reconciliation
- Springtime
- Wrath
- Pursuing Violence
- Folly, Effects Of
- Futility
- Rebuke
- Names And Titles For Christ
- Getting Through Hard Times
- Faith, Necessity Of
- Speaking, Evil
- Lying And Deceit
- Whirlwinds
- Evil Speaking
- Pride
- Dry Places
- Problems
- Loving Children
- Faults
- Judging Others Actions
- Teenager
- Bad Parents
- Suffering, Encouragements In
- Storms
- Darkness
- Children, attitudes towards
- Lieing
- Moms
- The Tongue
- Speech, Positive Aspects Of
- Rebuking
- Bad Counsel
- Rejection
- Piety
- Hurricanes
- Fathers Love
- Self Esteem
- Confidence And Self Esteem
- Self Image
- Stumbling
- Loving Your Wife
- Being Yourself
- Reproving People
- Telling The Truth
- Being Content
- Proverbs
- Shame Of Bad Conduct
- Good Friends
- Love
- Fools, Characteristics Of
- The Power Of Words
- Acting
- Nagging
- Uncertainty
- Criticism
- Fruits Of Sin
- Friends
- Best Friends
- Friendship And Love
- Losing Friends
- Parenthood
- Fulfillment
- Deception
- Sin Produces Death
- Being Patient
- Patient
- Evil, origins of
- Worry And Stress
- Gentleness
- Positive Thinking
- Sin, Avoidance Of
- Sibling Love
- Loving Everyone
- Conscience
- Energy
- God Being In Control
- Exercise
- True Love
- Being Loved
- Lovers
- Loving
- Behavior
- Connection
- Boldness
- Covetousness
- Thieves
- Under The Sun
- Life Purpose
- Plucking Out
- Working Together
- Babylon
- Leaders
- Day of the LORD
- God, Unity Of
- Christ, Names For
- Pride, Examples Of
- The Fact Of That Day
- Labour Pains
- Land Becoming Empty
- Short Time Till The End
- Empty Cities
- Ghosts
- Legalism
- Orthodoxy, In Nt
- Change And Growth
- Christ, Character Of
- Covenant, the new
- Repentance
- Mission, Of Jesus Christ
- God's Salvation Made Known
- Last Days
- Heaven, Redeemed Community
- Salvation, Nature Of
- Spiritual Warfare, Armour
- Justification Under The Gospel
- Righteousness, As Faith
- Rebirth
- Doctrine
- Living For God
- God's Voice
- Pain
- Surprises
- Sin, Causes Of
- Made A Horror
- Like Men
- Sparkling
- Being Unique
- Hindering God's Work
- Maturity
- Planting Seeds
- Sanctification
- Knowing About God's Kingdom
- Being Different
- Imminence
- God's Things Concealed
- Communication
- Jesus Birth
- God's Blessings Are Near
- Revelation, Responses To
- Self Denial
- Self Discipline
- Causing Others To Stumble
- Priesthood, In Nt
- Attitudes, to other people
- Suffering
- Christ's Disciples Will Suffer
- Spiritual Warfare, Enemies In
- End Times
- Commitment, to the world
- Faith In God
- Going To Church
- Atonement, in NT
- Redemption, In Nt
- Sin, God's Remedy For
- Ministry
- Loving Yourself
- Evangelism
- Welcome
- Goals
- Newness
- Commitment, to Jesus Christ
- Discipleship, nature of
- Union With Christ, Significance Of
- Fellowship With Christ
- Jews
- Serving The Church
- The Body
- Child Of God
- Christianity
- Christ
- Grace
- Efficiency
- Respecting Your Body
- That Which Is Spiritual
- Spiritual life
- Accepting Christ
- Belief
- Satan
- Knowing God
- The Father
- Love For God
- God's Love For Us
- Gods Love
- Signs And Wonders Of The Gospel
- God's Promise To Abraham
- Trails
- The Grace Given To Men
- Righteous By Faith
- Faith Kjv
- Having Faith
- Assurance, nature of
- Sonship
- Agape Love
- The church
- Respecting Authority
- Commitment, to God's people
- Ministry, In The Church
- Grace, And Christian Life
- Consider Your Call To Salvation
- Spiritual Gifts
- Slave Or Free
- Encouraging One Another
- Christ, The High Priest