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the heron, the jay with the kind, the lapwing and the swallow.
And Samson said, "With the jaw of an ass, have I made heaps: with the jaw of an ass have I slain a thousand men!"
And when he had left speaking he cast away the jaw out of his hand and called the place Ramathlehi.
But God brake a great tooth that was in the jaw, and there came water thereout. And when he had drunk, his spirit came again, and he was refreshed, wherefore the name thereof was called the Well of the Caller-on, which is in Lehi unto this day.
And it happened as they went, when David was returned from the slaughter of the Philistine, that women came out of all cities of Israel singing and dancing, to meet King Saul, with timbrels, with joy, and with fiddles.
But Joab and Abishai followed Abner till the sun went down. And when they were come to the hill Ammah that lieth before Giah in the way that goeth through the wilderness of Gibeon,
and called to the king. And there came out to them, Eliakim the son of Hilkiah steward of household, and Shebnah the scribe, and Joah the son of Asaph, the recorder.
Then said Eliakim the son of Hilkiah and Shebnah and Joah, to Rabshakeh, "Speak, we pray thee, to thy servants in the Syrians' language, for we understand it: and talk not with us in the Jews' tongue, in the ears of the people that are on the walls."
Then Eliakim the steward of household, and Shebnah the scribe and Joah the son of Asaph the recorder, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
and his son Joah, and his son Iddo, and his son Zerah, and his son Jeatherai.
And Obededom had sons: Shemaiah the eldest, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth,
Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah being of the children of the Kohathites; and the sons of Merari, Kish the son of Abdi and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah and Eden the son of Joah;
and there was great joy in Jerusalem. For since the time of Solomon the son of David king of Israel it happened not so in Jerusalem.
And in the eighteenth year of his reign when he had purged the land and the temple, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the LORD his God.
Many also of the old priests and Levites and ancient fathers which had seen the first house - when the foundation of this house was laid before their eyes - wept with a loud voice. And many shouted with joy,
And the children of Israel, the priests, the Levites, and the other children of the captivity held the dedication of the house of God with joy,
and held the feast of unleavened bread seven days with joy: for the LORD had made them glad, and turned the heart of the king of Assyria unto them, so that their hands were strengthened in the work of the house of God, which is the God of Israel.
Therefore said he unto them, "Go your way, and eat the fat, and drink the sweet, and send part unto them also that have not prepared themselves: for this day is holy unto our LORD. Be not ye sorry therefore: for the joy of the LORD is your strength."
In the castle of Susa there was a Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, the son of Benjamin,
And when they spake this daily unto him and he followed them not, they told Haman, that they might see whether Mordecai's matters would endure: for he had told them that he was a Jew.
But in all this am I not satisfied as long as I see Mordecai the Jew sitting at the king's gate."
The king said, "Make haste, and take, as thou hath said, the raiment and the horse: and do even so with Mordecai the Jew that sitteth before the king's gate; and let nothing fail of all that thou hast spoken."
Then said the king Ahasuerus unto queen Esther, and to Mordecai the Jew, "Behold, I have given Esther the house of Haman, and him have they hanged upon a tree, because he laid hand upon the Jews.
And in all lands and cities, into what places soever the king's word and commandment reached, there was joy and mirth, prosperity and good days among the Jews: insomuch that many of the people in the land became of the Jews' belief: for the fear of the Jews came upon them.
as the days wherein the Jews came to rest from their enemies, and as a month wherein their pain was turned to joy, and their sorrow to prosperity: that they should observe the same days of wealth and gladness, and one to send gifts to another, and to distribute unto the poor.
And queen Esther the daughter of Abihail and Mordecai the Jew wrote with all authority, to confirm this second writing of Purim,
to confirm these days of Purim, in their time appointed, according as Mordecai the Jew and Esther the queen had ordained concerning them: like as they upon their soul and upon their seed had confirmed the acts of the fasting and of her complaint.
For Mordecai the Jew was the second next unto king Ahasuerus, and great among the Jews, and accepted among the multitude of his brethren, as one that seeketh the wealth of his people, and speaketh the best for all his seed.
the praise of the ungodly hath been short, and that the joy of the hypocrites continued but the twinkling of an eye?
If they now will take heed and be obedient, they shall wear out their days in prosperity, and their years in pleasure and joy.
Thou shalt show me the path of life; in thy presence is the fulness of joy, and at thy righthand there is pleasure for evermore.
For thou shalt give him everlasting felicity, and make him glad with the joy of thy countenance.
The LORD is my strength and my shield; my heart hath trusted in him, and I am helped: therefore my heart danceth for joy, and in my song will I praise him.
For his wrath endureth but the twinkling of an eye, and in his pleasure is life; heaviness may well endure for a night, but joy cometh in the morning.
Thou hast turned my heaviness into joy; thou hast put off my sackcloth, and girded me with gladness.
and that I may go unto the altar of God, even unto the God of my joy and gladness: and upon the harp will I give thanks unto thee, O God, my God.
Oh let me hear of joy and gladness, that the bones which thou hast broken may rejoice.
O sing unto God, sing praises to his name; magnify him that rideth upon the heavens, as it were upon a horse. Praise him in his name Jah, and rejoice before him.
Let the field be joyful, and all that is in it, let all the trees of the wood leap for joy before the LORD, {TYNDALE: And let the fields rejoice and all that is therein. Moreover, let the trees of the wood ring at the presence of the LORD:}
O that my words might please him, for my joy is in the LORD.
The voice of joy and health is in the dwellings of the righteous, for the righthand of the LORD bringeth mighty things to pass.
Thy testimonies have I claimed as my heritage forever; and why? They are the very joy of my heart.
Then was our mouth filled with laughter, and our tongue with joy. Then said they among the heathen, "The LORD hath done great things for them."
They that sow in tears, shall reap in joy.
He that now goeth on his way weeping, and beareth forth good seed, shall doubtless come again with joy, and bring his sheaves with him.
They that imagine evil in their mind, will deceive; but the counselors of peace shall have joy following them.
The heart of him that hath understanding will neither despair for any sorrow; nor be too presumptuous for any sudden joy.
An unwise body bringeth himself in to sorrow; and the father of a fool can have no joy.
As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do
Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make merry in harvest, and as men that have gotten the victory, when they deal the spoil.
And therefore the whole world is at rest and quietness, and men sing for joy.
In the streets shall there be lift up a cry because of wine, all men's cheer shall vanish away, and all joy of the earth shall pass.
But as for thy dead men and ours, that be departed, they are in life and resurrection. They lie in the earth, they wake, and have joy: for thy dew is a dew of life and light. But the place of the malicious Tyrants is fallen away.
And the redeemed of the LORD shall convert, and come to Zion with thanksgiving. Everlasting joy shall they have, pleasure and gladness shall be among them. And as for all sorrow and heaviness, it shall vanish away.
And so there came forth unto him Eliakim, Hilkiah's son, the president; Shebna the scribe, and Joah, Asaph's son, the secretary.
Then said Eliakim, Shebna and Joah unto Rabshakeh, "Speak to us thy servants, we pray thee, in the Syrians language, for we understand it well: And speak not to us in the Jews' Tongue, lest the folk hear, which lieth upon the wall."
So came Eliakim, Hilkiah's son the President, Shebna the Scribe, and Joah, Asaph's son the Secretary, unto Hezekiah with rent clothes, and told him the words of Rabshakeh.
Rejoice ye heavens, and sing praises thou earth: Talk of joy ye hills, for God will comfort his people, and have mercy upon his, that be in trouble.
For the LORD hath compassion on Zion and hath compassion on all that is decayed therein, and will make her wilderness as paradise, and her desert as the garden of the LORD. Joy and gladness shall be found therein, with thanksgiving and the voice of praise.
That the redeemed of the LORD, which turned again, might come with joy unto Zion, there to endure forever? That mirth and gladness might be with them? That sorrow and woe might flee from them?
And so shall ye go forth with joy, and be lead with peace. The mountains and hills shall sing with you for joy, and all the trees of the field shall clap their hands.
Then thou shalt see, and shalt have plenty: thine heart shall wonder and break out in joy, when the multitude of the sea are turned to thee, and the armies of the heathen are come unto thee.
For your great reproof and shame, shall they have joy, that ye may have part with them. For they shall have double possession in their land and everlasting joy shall be with them.
And out of them shall go thanksgiving, and the voice of joy. I will multiply them, and they shall not diminish: I shall endue them with honour, and no man shall subdue them.
They departed from hence in heaviness, but with joy will I bring them hither again. I will lead them by the rivers of water in a straight way, where they shall not stumble: For I will be Israel's father, and Ephraim shall be my firstborn.
so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man.
In their heat I shall set drink before them, and they shall be drunken for joy: Then shall they sleep an everlasting sleep, and never wake, sayeth the LORD.
{Zayin} Now doth Jerusalem remember the time of her misery and disobedience, yea the joy and pleasure that she hath had in times past: seeing her people is brought down through the power of their enemy, and there is no man for to help her. Her enemies stand looking at her, and laughing her Sabbath days to scorn.
The joy of our heart is gone, our merry query is turned into mourning.
"But behold, O thou son of man: In the day when I take from them their power, their joy and honour, the lust of their eyes, the burden of their bodies - namely, their sons and daughters -
Shall not the meats be taken away before our eyes, the mirth also and joy from the house of our God?
"Thus sayeth the LORD of Hosts: The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth, shall be joy and gladness, and prosperous high feasts unto the house of Judah: Only, love the truth and peace.
Thus sayeth the LORD of Hosts: In that time shall ten men, out of all manner of languages of the Gentiles, take one Jew by the hem of his garment, and say, 'We will go with you, for we have heard that God is among you.'"
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