Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body's skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.

then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.

If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;

The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

The name of that place was called Taberah, because Yahweh's fire burnt among them.

At Taberah, and at Massah, and at Kibroth Hattaavah, you provoked Yahweh to wrath.

Therefore Adoni-Zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying,

Joshua returned, and all Israel with him, to Debir, and fought against it.

He took it, with its king and all its cities. They struck them with the edge of the sword, and utterly destroyed all the souls who were in it. He left none remaining. As he had done to Hebron, so he did to Debir, and to its king; as he had done also to Libnah, and to its king.

Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel: Joshua utterly destroyed them with their cities.

the king of Debir, one; the king of Geder, one;

and from Heshbon to Ramath Mizpeh, and Betonim; and from Mahanaim to the border of Debir;

The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

Dannah, Kiriath Sannah (which is Debir),

It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.

The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.

The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.

Holon with its suburbs, Debir with its suburbs,

From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)

Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.

She lived under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim: and the children of Israel came up to her for judgment.

She sent and called Barak the son of Abinoam out of Kedesh Naphtali, and said to him, "Hasn't Yahweh, the God of Israel, commanded, 'Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?

She said, "I will surely go with you: nevertheless, the journey that you take shall not be for your honor; for Yahweh will sell Sisera into the hand of a woman." Deborah arose, and went with Barak to Kedesh.

Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.

They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor.

Deborah said to Barak, "Go; for this is the day in which Yahweh has delivered Sisera into your hand. Hasn't Yahweh gone out before you?" So Barak went down from Mount Tabor, and ten thousand men after him.

Then Deborah and Barak the son of Abinoam sang on that day, saying,

The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.

'Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam.'

The princes of Issachar were with Deborah. As was Issachar, so was Barak. They rushed into the valley at his feet. By the watercourses of Reuben, there were great resolves of heart.

Then he said to Zebah and Zalmunna, "What kind of men were they whom you killed at Tabor?" They answered, "They were like you. Each one resembled the children of a king."

"Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three young goats, and another carrying three loaves of bread, and another carrying a bottle of wine:

The king said to him, "Where is he?" Ziba said to the king, "Behold, he is in the house of Machir the son of Ammiel, in Lo Debar."

Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.

and Hilen with its suburbs, Debir with its suburbs,

To the rest of [the Levites], the sons of Merari, [were given], out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;

They are high as heaven. What can you do? They are deeper than Sheol. What can you know?

The north and the south, you have created them. Tabor and Hermon rejoice in your name.

A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.

As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

"Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.