Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.

And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.

In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

And as they went on their way, they came unto a certain water, and the chamberlain said, "See: here is water, what shall let me to be baptised?"

And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

And a voice again for a second time, What God has cleansed, thou shall not make profane.

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Then Peter responded, Whether is any one able to forbid the water, that these shall not be baptized, whosoever received the Holy Ghost as we indeed?

But a voice answered me for a second time out of heaven, What God has cleansed, thou shall not make profane.

Who shall tell thee words, whereby thou and all thy house shall be saved.

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

And now, behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

Therefore he says also in another psalm, You shall not allow your Holy One to see corruption.

and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses.

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles:

And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

And they said, Believe on the Lord Jesus Christ, and you shall be saved, and your house.

But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out.

God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,

Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.”

However, as they set themselves against him and became abusive, Paul shook his clothes in protest and said to them: "Your blood be on your own heads. My conscience is clear. From this time forward I shall go to the Gentiles."

For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.

For indeed we are in danger to be accused concerning this day's riot, there being no cause for it : and as touching it we shall not be able to give account of this concourse.

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

What is it therefore? The multitude must needs come together. For they shall hear that thou art come.

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord?

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

For you shall be a witness for Him, to all men, of what you have seen and heard.

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

Paul said, “I was not aware, brothers, that he was high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

The governour having read the letter, ask'd Paul of what province he was, and being inform'd he was of Cilicia, you shall be heard,

from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

Then Festus, after conferring with [the men who formed] his council, answered, “You have appealed to Caesar; to Caesar you shall go.”

But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” Festus replied, “you will hear him.”

Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write;

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Why is it judged by you incredible, if God shall raise the dead?

but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

but Agrippa reply'd to Paul, you almost persuade me I shall be a christian!

saying to them - Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.

And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind].

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

but we must run [the ship] aground on some island.”

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

But they struck a shoal and ran the ship aground. The bow struck and could not be moved, while the stern began to break up under the strain.

But we shall be glad to hear from you what your views are, for, with regard to this sect, we are well aware that it is spoken against on all sides."

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

for the heart of this people is waxed gross, and they heard with their ears heavily, and closed their eyes; lest they may see with their eyes, and hear with their ears, and understand with their heart, and turn, and I shall heal them.

Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."

always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God?

But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God,

who shall render to each according to his works:

but unto them that are factious, and obey not the truth, but obey unrighteousness,'shall be wrath and indignation,

Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;

but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

For what if some did not believe? shall their unbelief make the faith of God without effect?

it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

whereas he that trusts in God to be made righteous, tho' he has not done such actions, shall find his faith accounted as righteousness.

blessed the man to whom the Lord shall not at all reckon sin.

as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be.

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;