And Moses said, "Six hundred thousand footmen are there of the people, among which I am. And thou hast said, 'I will give them flesh and they shall eat a month long.'

and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.

And Joshua, the son of Nun, the servant of Moses which he had chosen out, answered and said, "Master Moses, forbid them."

Moses said to him, "Are you jealous for my sake? I wish that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!"

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

And Miriam and Aaron spake against Moses, because of his wife the Ethiopian which he had taken: for he had taken a Ethiopian to wife.

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

But my servant Moses is not so, which is faithful in all mine house.

And Aaron saith unto Moses, 'O, my lord, I pray thee, lay not upon us sin in which we have been foolish, and in which we have sinned;

Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed.

Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

Of the tribe of Ephraim, Oshea the son of Nun.

These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

and have seen the land what it is, and the people which is dwelling on it, whether it is strong or feeble; whether it is few or many;

and what the land is in which it is dwelling, whether it is good or bad; and what are the cities in which it is dwelling, whether in camps or in fortresses;

When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it.

only, surely the people which is dwelling in the land is strong; and the cities are fenced, very great; and also children of Anak we have seen there.

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

All the Israelis complained against Moses and Aaron. Then the entire assembly responded, "We wish that we had died in Egypt or in this wilderness.

And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:

And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.

If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,

Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it.

and also the Amalekites and Canaanites which dwell in the low countries. Tomorrow turn you and get you into the wilderness: even the way toward the reed sea."

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.

And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.

Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

according to the number which ye shall offer, thus and thus, shall ye do for each one according to their number.

“Speak to the Israelites and say to them, ‘When you enter the land to which I am bringing you,

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

All the laws which the Lord has given you by the hand of Moses, from the day when the Lord gave them, and ever after from generation to generation;

And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people.

And they put him under watch because it was not made clear what should be done to him.

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:

And he will speak to the assembly, saying, Remove, now, from the tents of these guilty men, and ye shall not touch upon any thing which is to them lest ye shall he destroyed in all their sin.

But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men.

And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth,

And the earth shall open her mouth and shall swallow them and their houses, and all the men which to Korah, and all the possessions.

And they went down, and all which is to them, living, to hades, and the earth shall cover over them; and they shall perish from the midst of the gathering.

And all Israel which were round about them fled at their voice: for they said, Lest the earth shall swallow us.

And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.

And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.

Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.

Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD'S heave offering to Aaron the priest.

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

All touching upon the dead, upon the soul of man which shall die, and shall not be purified, defiled the dwelling of Jehovah; and that soul was cut off from Israel: for the water of uncleanness was not sprinkled upon him, he shall be unclean; his uncleanness yet upon him.

And every open vessel, which hath no covering bound upon it, is unclean.

And a clean man took hyssop and dipped in water and sprinkled upon the tent, and upon all the vessels, and upon the souls which were there, and upon him touching upon a bone, or upon the wounded, or upon the the dead, or upon a grave:

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

"'If any be unclean and sprinkle not himself, the same soul shall be destroyed from among the congregation: for he hath defiled the holy place of the LORD. And he that sprinkleth the sprinkling water, shall wash his clothes.

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

and all against which the unclean person cometh is unclean, and the person who is coming against it is unclean till the evening.'

The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before Yahweh!

Wherefore brought ye us out of Egypt, to bring us into this ungracious place, which is no place of seed nor of figs nor vines nor of pomegranates, neither is there any water to drink?"

“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”

And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

And Moses sendeth messengers from Kadesh unto the king of Edom, 'Thus said thy brother Israel, Thou -- thou hast known all the travail which hath found us;

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

Then Jehovah sent fiery serpents among the people, which bit the people; and much people of Israel died.

And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.

From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

which is why the Book of the Wars of the LORD reads, "Waheb and Suphah and the wadis of the Arnon,

And the stream of the brooks which turneth to the dwelling of Ar, And inclineth toward the border of Moab.