Against whom, when the accusers stood up, they brought none accusation of such things as I supposed:

But had certain questions against him of their own superstition, and of one Jesus which was dead; whom Paul affirmed to be alive.

and Festus said, "King Agrippa, and all men which are here present with us: Ye see this man about whom all the multitude of the Jews have been with me, both at Jerusalem and also here, crying that he ought not to live any longer.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him unto you, and especially unto thee, king Agrippa, that after examination had, I might have somewhat to write.

"I think myself happy, King Agrippa, because I shall answer this day before thee of all the things whereof I am accused of the Jews,

And now I stand and am judged for the hope of the promise made of God unto our fathers:

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

And I said, 'Who art thou Lord?' And he said, 'I am Jesus whom thou persecutest:

And Paul said, "I am not mad, most dear Festus: but speak the words of truth and soberness.

The king knoweth of these things, before whom I speak freely: neither think I that any of these things are hidden from him. For this thing was not done in a corner.

And Paul said, "I would to God that not only thou: but also all that hear me today, were not somewhat only, but altogether such as I am; except these bonds. I might persuade not thee only, but all them that hear me this day, to be such as I am, these bonds except."

For there stood by me this night the angel of God: whose I am, and whom I serve:

When the men of the country saw the worm hang on his hand, they said among themselves, "This man must needs be a murderer: Whom, though he have escaped the sea, yet vengeance suffereth not to live."

And it fortuned that the father of Publius lay sick of a fever, and of a bloody flux: to whom Paul entered in and prayed, and laid his hands on him and healed him.

For this cause have I called for you, even to see you, and to speak with you. Because that for the hope of Israel, I am bound with this chain."

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

by whom we have received grace and apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name:

For God is my witness, whom I serve with my spirit, in the Gospel of his son that without ceasing I make mention of you always in my prayers,

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner?

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds,

Blessed is that man to whom the Lord imputeth not sin."

As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were.

but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.

by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.

Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness?

For we know that the law is spiritual: but I am carnal, sold under sin:

O wretched man that I am: who shall deliver me from this body of death?

Yea and I am sure that neither death, neither life, neither angels; nor rule, neither power, neither things present, neither things to come,

Which are the Israelites, to whom pertaineth the adoption, and the glory, and the covenants and the law that was given and the service of God, and the promises,

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

For he saith to Moses, "I will show mercy to whom I show mercy: And will have compassion on whom I have compassion."

So hath he mercy on whom he will. And whom he will, he maketh hard hearted.

But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher?

Isaiah, after that, is bold and saith, "I am found of them that sought me not, and have appeared to them that asked not after me."

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin;

"Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life."

I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office

Give to every man therefore his duty: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth.

For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

I myself am full certified of you, my brethren, that ye yourselves are full of goodness, and filled with all knowledge, and are able to exhort one another.

but as it is written, "To whom he was not spoken of, they shall see: and they that heard not, shall understand."

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.

For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.

As long as one saith "I hold of Paul," and another, "I am of Apollos," are ye not carnal?

What is Paul? What thing is Apollos? Only ministers are they, by whom ye believed: even as the Lord gave every man grace.

I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me.

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will only in the Lord.

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

And so through thy knowledge shall the weak brother perish for whom Christ died.

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

If I be not an apostle unto others, yet am I unto you. For the seal of mine apostleship are ye in the Lord.

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?

If the foot say, "I am not the hand, therefore I am not of the body," is he therefore not of the body?

And if the ear say, "I am not the eye, therefore I am not of the body," is he therefore not of the body?

Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

For I am the least of all the apostles, which am not worthy to be called an apostle, because I persecuted the congregation of God:

But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

When I am come, whosoever ye shall allow by your letters, them will I send to bring your liberality unto Jerusalem.

I am glad of the coming of Stephanas, Fortunatus, and Achaicus: for that which was lacking on your part they have supplied.

and which delivered us from so great a death, and doth deliver - on whom we trust, that yet hereafter he will deliver us,

And I wrote this same epistle unto you, lest if I came, I should take heaviness of them, of whom I ought to rejoice. Certainly this confidence have I in you all, that my joy is the joy of you all.

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

I am very bold over you, and rejoice greatly in you. I am filled with comfort and am joyous in all our tribulations.

I am therefore not now ashamed, though I boasted myself to him of you. For as all things which I preached unto you are true, even so is our boasting - that I boasted myself to Titus withal - found true.

We have sent with them a brother of ours, whom we have oft times proved diligent in many things, but now much more diligent. The great confidence which I have in you

I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.

I beseech you that I need not to be bold when I am present - with that same confidence, wherewith I am supposed to be bold - against some which repute us as though we walked carnally.

For he that praiseth himself, is not allowed: but he whom the Lord praiseth.

For I am jealous over you with godly jealousy. For I coupled you to one man, to make you a chaste virgin to Christ:

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

Though I be rude in speaking, yet I am not so in knowledge. Howbeit, among you we are known to the utmost what we are in all things.

I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast myself a little.

They are Hebrews, so am I. They are Israelites, even so am I. They are the seed of Abraham, even so am I.

They are the ministers of Christ - I speak as a fool - I am more: In labors more abundant, in stripes above measure, in prison more plenteously,

And beside the things which outwardly happen unto me, I am cumbered daily and do care for all congregations.

Who is sick: and I am not sick? Who is hurt in the faith: and my heart burneth not?

Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.

I am made a fool in boasting myself. Ye have compelled me: I ought to have been commended of you. For in nothing was I inferior unto the chief apostles, though I be nothing:

Behold now, the third time, I am ready to come unto you, and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.

I will very gladly bestow, and will be bestowed for your souls: though the more I love you, the less I am loved again.

Therefore write I these things being absent, lest when I am present I should use sharpness according to the power which the Lord hath given me, to edify, and not to destroy.

to whom be praise for ever and ever Amen.

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

But I through the law am dead to the law, that I might live unto God.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?

I am in fear of you, lest I have bestowed on you labour in vain.

Brethren, I beseech you, be ye as I am: for I am as ye are. Ye have not hurt me at all.