Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house?

Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"

For Herod had taken John and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.

And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou bindest upon earth, it shall be bound in heaven: and whatsoever thou loosest on earth, it shall be loosed in heaven."

Verily I say unto you whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye loose on earth, shall be loosed in heaven.

And it came to pass, when Jesus had finished those sayings, he got him from Galilee, and came in to the coasts of Jewry beyond Jordan;

saying to them, "Go into the town that lieth over against you, and anon ye shall find an ass bound, and her colt with her: loose them and bring them unto me.

Then said the King to his ministers, 'Take and bind him hand and foot, and cast him into utter darkness: there shall be weeping and gnashing of teeth.'

Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers.

and brought him bound and delivered him unto Pontius Pilate, the deputy.

and from Jerusalem, and from Idumaea, and from beyond Jordan: and they that dwelled about Tyre and Sidon, a great multitude: which when they had heard what things he did, came unto him.

No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house.

which had his abiding among the graves. And no man could bind him: no, not with chains,

because that when he was often bound with fetters and chains, he plucked the chains asunder, and brake the fetters in pieces: Neither could any man tame him.

and besought him greatly saying, "My daughter lieth at point of death, I would thou wouldst come and lay thy hand on her, that she might be safe and live."

For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

And he went up unto them into the ship, and the wind ceased, and they were sore amazed in themselves beyond measure, and marveled.

And were beyond measure astonished, saying, "He hath done all things well, and hath made both the deaf to hear and the dumb to speak."

And he rose from thence, and went into the coasts of Jewry, through the region that is beyond Jordan. And the people resorted unto him afresh: And as he was wont he taught them again.

and said unto them, "Go your ways into the town that is over against you. And as soon as ye be entered into it, ye shall find a colt bound, whereon never man sat: loose him and bring him hither.

And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.

And there was one named Barabbas, which lay bound with them, that made insurrection: and in the insurrection, committed murder.

Then he commanded the foul spirit to come out of the man. For often times he caught him, and he was bound with chains, and kept with fetters: and he brake the bonds, and was carried of the fiend into wilderness.

and went to him, and bound up his wounds, and poured in wine, and oil, and put him on his own beast, and brought him to an inn, and made provision for him.

And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?"

Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.'

Then came the first saying, 'Lord, thy pound hath increased ten pounds.'

And the other came saying, 'Lord, thy pound hath increased five pounds.'

And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin,

And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.'

These things were done in Bethabara beyond Jordan, where John did baptise.

And they came unto John, and said unto him, "Rabbi, behold he that was with thee beyond Jordan, to whom thou barest witness, behold the same baptiseth, and all men come to him."

And even at that point, came his disciples, and marveled that he talked with the woman. Yet no man said unto him, "What meanest thou," or "Why talkest thou with her?"

They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'"

and went away again beyond Jordan, into the place where John before had baptised, and there abode.

And he that was dead, came forth bound hand and foot, with grave bonds after the manner as they were wont to bind their dead withal. And his face was bound with a napkin. Jesus said unto them, "Loose him, and let him go."

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

Judas then after he had received a bond of men, and ministers of the high priests, and of the Pharisees, came thither with lanterns, and firebrands, and weapons.

Then the company, and the Captain, and the ministers of the Jews, took Jesus and bound him,

And Annas sent him bound unto Caiaphas the high priest.

And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about a hundred pound weight.

And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.'

and desired of him letters to Damascus, to the synagogues: that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

and here he hath authority of the high priests to bind all that call on thy name."

All that heard him were amazed and said, "Is not this he that spoiled them which called on this name in Jerusalem? And came hither for the intent that he should bring them bound unto the high priests?"

And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison.

And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me."

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there,

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus."

Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done.

as the chief priest doth bear me witness, and all the elders: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Jerusalem for to be punished.

And as they bound him with thongs, Paul said unto the centurion that stood by, "Is it lawful for you to scourge a man that is a Roman and uncondemned?"

Then straightway departed from him they which should have examined him. And the high captain also was afraid, after he knew that he was a Roman: because he had bound him.

And they came to the chief priest and elders, and said, "We have bound ourselves with a vow, that we will eat nothing until we have slain Paul.

But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise."

But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.

and with much work sailed beyond it, and came unto a place called Good Port, nigh whereunto was a city called Lasea.

For this cause have I called for you, even to see you, and to speak with you. Because that for the hope of Israel, I am bound with this chain."

For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man.

These things, brethren, I have described in mine own person, and Apollos, for your sakes - that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause.

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will only in the Lord.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

For to their powers - I bear them record - yea and beyond their power, they were willing of their own accord,

For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ,

and to preach the gospel in those regions which are beyond you, and not to rejoice of that which is by another man's measure prepared already.

For ye have heard of my conversation in times past in the Jews' ways, how that beyond measure I persecuted the congregation of God, and spoiled it:

This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

I testify again to every man which is circumcised that he is bound to keep the whole law.

and that ye be diligent to keep the unity of the spirit in the bond of peace,

And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Above all these things put on love, which is the bond of perfectness,

We are bound to thank God always for you brethren, as it is meet, because that your faith groweth exceedingly, and every one of you swimmeth in love toward another between yourselves,

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit; And through believing the truth:

Be not ashamed to testify our Lord, neither be ashamed of me, which am bound for his sake: but suffer adversity with the gospel also through the power of God,

wherein I suffer trouble as an evil doer, even unto bonds. But the word of God was not bound.

For the which infirmities sake, he is bound to offer for sins, as well for his own part, as for the peoples.

Remember them that are in bonds, even as though ye were bound with them. Be mindful of them which are in adversity, as ye which are yet in your bodies.

Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all.

saying to the sixth angel which had the trumpet, "Loose the four angels, which are bound in the great river Euphrates."

And he made all men, both small and great, rich and poor, free and bond, to receive a mark in their right hands, or in their foreheads.

that ye may eat the flesh of kings, and of high captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all free men and bond men, and of small and great."

And the beast was taken, and with him that false prophet that wrought miracles before him, with which he deceived them that received the beast's mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone:

And he took the dragon, that old serpent which is the devil and Satan, and he bound him a thousand years:

and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.