Therefore thou which didst condemn thy sister: bear thine own shame, for thine own offences that thou hast committed - more abominable than they did, which indeed are more righteous than thou art. Be thou, I say, ashamed; and bear thy shameful rebuke, seeing that thou has proven thy sisters in comparison of the righteous.

and before thy wickedness came to light: thou wouldest not hear speak of thy sister Sodom, until the time that the Syrians with all their towns, and the Philistines, with all that lie round about them, brought thee to shame and confusion:

In thee have they discovered their fathers' shame, in thee have they vexed women in their sickness.

These discovered her shame, took her sons and daughters, and slew her with the sword: An evil name gat she of all people, and they punished her.

her whoredom and shame was discovered and seen: then my heart forsook her, like as my heart was gone from her sister also.

Which shall deal cruelly with thee: All thy labour shall they take with them, and leave thee naked and bare, and thus the shame of thy filthy whoredom shall come to light.

There is Elam also with all his people, and their graves round about: which all being wounded and slain with the sword, are gone down uncircumcised under the earth. Which, nevertheless, sometime brought fear into the land of the living: for the which they bear their shame, with the others that be gone down to the grave.

Their burial is given them and all their people, among them that be slain. Their graves are round about all them, which be uncircumcised, and with them that be slain through the sword: for seeing that in times past they made the land of the living afraid, they must now bear their own shame, with them that go down to the pit, and lie among them, that be slain.

Moreover, there be all the princes of the north, with all of the Sidonians, which are gone down to the slain. With their fear and strength they are come to confusion, and lie there uncircumcised, among those that be slain with the sword: and bear their own shame, with them that be gone down to the pit.

and not to come nigh me, to serve me with their priesthead in my Sanctuary, and most holiest of all: that they may bear their own shame and abominations, which they have done.

O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee.

Yea O LORD: Unto us, to our kings and princes, to our forefathers, even to us all that have offended thee, belongeth open shame.

After this shall he set his face unto the Isles, and take many of them. A prince shall stop him, to do him a shame, beside the confusion that else shall come unto him.

Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof.

Wherefore now will I go take my corn and wine again in their season, and fet again my wool and my flax, which I gave her to cover her shame.

The more they increased in multitude, the more they sinned against me, therefore will I change their honour into shame.

Their drunkenness hath put them back, and brought them to whoredom. Their rulers love rewards; "Bring," say they, to their own shame.

And ye shall eat and have enough and praise the name of the LORD your God, which hath wrought wonders with you. And my people shall not be in shame forever.

And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and that there is no more. And my people shall not be in shame forever.

Shame shall come upon thee, for the malice that thou showedest to thy brother Jacob. Yea, for evermore shalt thou perish,

Thou that dwellest at Shaphir, get thee hence with shame. The proud shall boost no more for very sorrow. And why? Her neighbour shall take from her what she hath.

Ye keep the ordinances of Omri, and all the customs of the house of Ahab: Ye follow their pleasures, therefore will I make thee waste, and cause thy inhabiters to be abhorred, O my people: and thus shalt thou bear thine own shame.

Behold, I will upon thee, sayeth the LORD of Hosts, and will pull thy clothes over thy head: that I may show thy nakedness among the Heathen, and thy shame among the kingdoms.

Thou hast devised the shame of thine own house, for thou hast slain too much people, and hast willfully offended:

Therefore with shame shalt thou be filled, instead of honour. Drink thou also, till thou slumber withal: for the cup of the LORD's righthand shall compass thee about, and shameful spewing instead of thy worship.

Such as have been in heaviness, will I gather together, and take out of thy congregation: as for the shame and reproof that hath been laid upon thee, it shall be far from thee.

And lo, in that time will I destroy all those that vex thee: I will help the lame, and gather up the cast away: yea, I will get them honour and praise in all lands, where they have been put to shame.

The kindred of the house of Nathan themselves alone, and their wives by themselves; The kindred of the house of Levi themselves alone, and their wives by themselves; The kindred of the house of Shimei themselves alone, and their wives by themselves.

which was the son of Cainan: which was the son of Arphaxad: which was the son of Shem: which was the son of Noah: which was the son of Lamech:

and he that bade both him and thee, come and say to thee, 'Give this man room.' And thou then begin with shame to take the lowest room.

When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them:

I write not these things to shame you: but as my beloved sons, I warn you.

This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother?

If the woman be not covered, let her also be shorn. If it be shame for a woman to be shaven or shorn, let her cover her head.

Or else doth not nature teach you, that it is a shame for a man, if he have long hair:

Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.

If they will learn any thing, let them ask their husbands at home. For it is a shame for women to speak in the congregation.

lest peradventure if they of Macedonia come with me and find you unprepared, the boast that I made in this matter should be a shame to us: I say not unto you.

And though I should boast myself somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame.

For it is shame even to name those things which are done of them in secret:

whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.

partly while all men wondered and gazed at you for the shame and tribulation that was done unto you, and partly while ye became companions of them which so passed their time.

looking unto Jesus, the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the righthand of the throne of God.

They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever.