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The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.
This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.
Also, twelve gold ladles filled with incense were presented, each ladle weighing ten shekels (calculated according to the shekel of the sanctuary). All of the gold of the ladles weighed 120 shekels.
This was how the lamp stand was crafted from hammered gold: From its base to its flowers, it was made of hammered gold. Moses crafted the lamp stand just as the LORD had showed him.
On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.
It was so continuously there was a cloud covering by day, and a fire cloud appeared at night.
Whenever the cloud above the tent ascended, the Israelis would travel and encamp in the place where the cloud settled.
According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.
When the cloud over the tent remained for a longer time, the Israelis did what the LORD had instructed and didn't travel.
There were times when the cloud remained over the tent for a number of days. They camped in accordance with the LORD's instructions and they traveled in accordance with the LORD'S instructions.
There were times when the cloud remained from evening until morning, but when the cloud ascended in the morning, they would journey. Whether by day or by night, they would travel whenever the cloud ascended.
Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.
On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,
so the Israelis set out from the Sinai Wilderness until the cloud settled in the Paran Wilderness,
Then Moses responded, "Please don't leave us now, since you know where we can camp in the wilderness. You could be our guide.
Moreover, the cloud of the LORD protected them during the day when they left their camp.
What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"
The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.
Then the LORD came down in a pillar of cloud, stood at the entrance to the Tent of Meeting, and summoned Aaron and Miriam. So both of them went forward.
but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!
they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night.
Then they confined him until it could be declared what should be done to him.
When the community gathered together against Moses and Aaron, they turned toward the Tent of Meeting. All of a sudden, a cloud covered it and the glory of the LORD appeared.
Why did you bring the assembly of the LORD into this wilderness? So we and our cattle could die here?
Balaam responded to Balak's entourage by saying, "Even if Balak were to give me his house full of silver and gold, I won't double-cross the command of the LORD my God in even the slightest way.
The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.
"Even if Balak gives me his palace full of silver and gold, I won't double-cross the command of the LORD and do anything whether good or evil on my own initiative, because I'm going to say whatever the LORD says.'
The people joined the Baal-peor cult. As a result, the anger of the LORD flared up against Israel,
Then Moses ordered the judges of Israel, "Each one of you is to execute the men in his own tribe who joined the Baal-peor cult."
The descendants of Manasseh included: From Machir, the family of the descendants of Machir. (Machir was the father of Gilead.) From Gilead, the family of the Gileadites
Now the daughters of Hepher's son Zelophehad, Gilead's grandson, who had been fathered by Machir, who had been fathered by Manasseh, from the tribe of Manasseh, the direct son of Joseph, were named Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
concerning anything containing gold, silver, brass, iron, tin, lead,
We've brought offerings to the LORD from whatever each man found jewel-encrusted gold, anklets, bracelets, signet rings, earrings, and necklaces to make atonement for ourselves in the LORD's presence."
Then Moses and Eleazar the priest took the gold from them and everything that was fashioned into jewels.
The gold for the raised offering that they brought to the LORD totaled 16,750 shekels,
Moses and Eleazar took the gold from the captains of thousands and hundreds and brought it to the Tent of Meeting, to serve as a memorial to the Israelis in the LORD's presence.
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle,
"Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead,
telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.
The descendants of Manasseh's son Machir attacked Gilead and then captured and dispossessed the Amorites who were there.
That's why Moses gave Gilead to Manasseh's son Machir, who lived there at the time.
The leaders of the ancestral families of the descendants of Gilead, who were descendants of Machir, and descendants of Manasseh, from Joseph's tribe, approached and spoke to Moses and the leaders of the ancestral houses of the Israelis.
You murmured in your tents, "The LORD hates us. He brought us out of the land of Egypt in order to deliver us to the Amorites so he could destroy us.
who walked ahead of you along the way to scout a place for you to pitch camp by fire at night and cloud by day to lead you on the way you should go."
From Aroer on the edge of Arnon Valley and from the town all the way to Gilead, there was no city that was too strong for us the LORD our God delivered them all to us.
We took control of all the cities of the plain, all of Gilead and Bashan as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
"Of the land that we captured at that time, I've given its towns to the descendants of Reuben and the descendants of Gad from Aroer near the Wadi Arnon to half of the hill country of Gilead.
The remainder of Gilead and Bashan of the kingdom of Og, I've given to the half-tribe of Manasseh. (The whole region of Argob that is, all of Bashan is called the land of the Rephaim.)
And I've given Gilead to the descendants of Reuben and the descendants of Gad as far as the Arnon Valley, designating the middle of the valley as its boundary, including up to the Jabbok River as a boundary with the Ammonites.
where a person who accidentally killed someone could flee, if he killed his neighbor without having enmity toward him in the past. He may flee to one of these cities and live:
Bezer in the desert plain for the descendants of Reuben, Ramoth in Gilead for the descendants of Gad, and Golan in Bashan for the descendants of Manasseh.
You are not to bow down to them in worship or serve them, because I, the LORD your God, am a jealous God, visiting the guilt of parents on children, to the third and fourth generation of those who hate me,
Burn the images of their gods in the fire. Desire neither the silver nor the gold that adorns them, nor take them for yourselves, so you won't be ensnared by them, because the gold and silver is detestable to the LORD your God.
when your cattle and oxen multiply, when your silver and gold increase,
Also, he must not accumulate wives for himself (otherwise, his affection will become diverted), nor accumulate for himself excessive quantities of silver and gold.
"The testimony of one person alone is not to suffice to convict anyone of any iniquity, sin, or guilt. But the matter will stand on the testimony of two or three witnesses.
This is how you will remove the guilt of innocent blood from among you, for you must do what is right in the sight of the LORD."
"When you build a new house, install a parapet along your roof so that if someone falls from the roof, you won't bring guilt of bloodshed on your house."
Pay his wages that same day before the sun sets, because he is poor and his livelihood depends on it. Otherwise, he may cry out to the LORD against you, and you will incur guilt."
You have seen their detestable practices, their idols of wood, stone, silver, and gold that they had with them.
So the LORD appeared at the tent in a pillar of cloud that stood above the entrance.
Emaciated from famine, feverish from plague, and destroyed by bitterness, I'll send fanged beasts against them, along with poisonous snakes that glide through the dust.
Meanwhile, Jericho was fortified inside and out because of the Israelis. Nobody could leave or enter.
But everything made of silver and gold, and vessels made of bronze and iron are set apart to the LORD. They are to go into the treasury of the LORD."
Then the army set fire to the city and to everything in it, except that they reserved the silver, gold, and vessels of bronze and iron for the treasury of the LORD.
I noticed among the war spoils a beautiful mantle from Shinar, 200 shekels of silver, and a bar of gold weighing 50 shekels. Because I wanted them, I took them, and they're buried in the ground inside my tent. The silver is underneath."
Then Joshua, with all Israel accompanying him, took Zerah's son Achan, along with the silver, the mantle, the gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that belonged to him to the Valley of Achor.
All Israel, both foreigners and citizens, together with their elders, officers, and judges, stood on opposite sides of the Ark of the Covenant of the LORD. Half stood in front of Mount Gerizim and half stood in front of Mount Ebal, just as Moses, the LORD's servant had commanded at the first, so that they could bless the people of Israel.
the entire army returned safely to Joshua's encampment at Makkedah. No one could speak so much as a single word against any of the Israelis.
Sihon king of the Amorites lived in Heshbon and ruled from Aroer, which is located on the edge of the Arnon River from the middle of the valley, including half of Gilead as far as Wadi Jabbok, the border of the Ammonites,
ruling over Mount Hermon, Salecah, and all of Bashan as far as the border of the descendants of Geshur, the descendants of Maacath, and half of Gilead to the border of Sihon king of Heshbon.
Gilead and the region belonging to the descendants of Geshur and Maacath, including all of Mount Hermon, and all of Bashan as far as Salecah.
Their territory included Jazer, all the cities of Gilead, half the land of the Ammonites as far as Aroer which is located near Rabbah,
half of Gilead, including Ashtaroth and Edrei. The cities of the kingdom of Og in Bashan went to half of the descendants of Manasseh's son Machir, according to their tribes.
Now as for the Jebusites who lived in Jerusalem, the descendants of Judah could not expel them, so Jebusites live with the descendants of Judah in Jerusalem to this day.
The territorial allotment for the tribe of Manasseh, the firstborn of Joseph, was allocated first to Machir the firstborn of Manasseh and father of Gilead. Since he had been a man of war, Gilead and Bashan were allocated to him.
Hepher's son Zelophehad, grandson of Gilead and great-grandson of Manasseh's son Machir had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
That is why ten allotments fell to Manasseh, besides the land of Gilead and Bashan beyond the Jordan River,
since the granddaughters of Manasseh received an inheritance along with his sons. (The land of Gilead belonged to the rest of the descendants of Manasseh.)
East of Jericho beyond the Jordan River, they reserved Bezer in the wilderness on the plain from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
From the tribe of Gad were allocated Ramoth in Gilead with its pasture lands, to serve as a city of refuge for the unintentional killer, Mahanaim with its pasture lands,
"Return to your tents with great wealth, plenty of livestock, silver, gold, bronze, iron, and lots of clothing. Divide the spoil from your enemies among your relatives."
The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh went back to the land of Gilead, leaving the Israelis at Shiloh in the land of Canaan, for their territorial possession that they had inherited in accordance with the command of the LORD given through Moses.
Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest,
They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them:
So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them.
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