And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons,

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there,

And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara.

Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden.

And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed.

The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him.

And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus.

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

And when we were come to Jerusalem, the brethren received us gladly.

And on the morrow, Paul went in with us unto James. And all the elders came together.

What is it therefore? The multitude must needs come together. For they shall hear that thou art come.

As they went about to kill him, tidings came unto the high captain of the soldiers, that all Jerusalem was moved.

Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done.

And when he came unto a grece, it fortuned that he was borne of the soldiers for the violence of the people:

And it fortuned that as I made my journey, and was come nigh unto Damascus, about noon, that suddenly there shone from heaven a great light round about me,

And when I saw nothing for the brightness of that light, I was led by the hand of them that were with me, and came into Damascus.

came unto me, and stood and said unto me, 'Brother Saul, look up.' And that same hour I received my sight and saw him.

And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance;

Then the upper-captain came to him, and said, "Tell me, art thou a Roman?" He said, "Yea."

On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.

When day was come, certain of the Jews gathered themselves together, and made a vow saying that they would neither eat nor drink till they had killed Paul.

And they came to the chief priest and elders, and said, "We have bound ourselves with a vow, that we will eat nothing until we have slain Paul.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

This man was taken of the Jews, and should have been killed of them: Then came I with soldiers, and rescued him, and perceived that he was a Roman.

Which when they came to Caesarea, they delivered the epistle to the deputy, and presented Paul before him.

"I will hear thee," said he, "when thine accusers are come also." And commanded him to be kept in Herod's palace.

but the high captain Lysias came upon us, and with great violence took him away out of our hands,

commanding his accusers to come unto thee: of whom thou mayest, if thou wilt enquire, know the certain of all these things where of we accuse him."

"But after many years, I came and brought alms to my people and offerings,

When Felix heard these things, he deferred them, for he knew very well of that way and said, "When Lysias the captain is come, I will know the utmost of your matters."

And he commanded an under-captain to keep Paul, and that he should have rest, and that he should forbid none of his acquaintance to minister unto him, or to come unto him.

And after a certain days came Felix, and his wife Drusilla which was a Jewess, and called forth Paul, and heard him of the faith which is toward Christ.

And as he preached of righteousness, temperance, and judgment to come; Felix trembled, and answered, "Thou hast done enough at this time: depart. When I have a convenient time, I will send for thee."

But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.

When Festus was come into the province, after three days, he ascended from Caesarea unto Jerusalem.

"Let them therefore," said he, "which among you are able to do it come down with us and accuse him, if there be any fault in the man."

When he was come, the Jews which were come from Jerusalem came about him and laid many and grievous complaints against Paul: which they could not prove

After a certain days, King Agrippa and Bernice came unto Caesarea to salute Festus.

about whom when I came to Jerusalem the high priests, and elders of the Jews informed me, and desired to have judgment against him.

"When they were come hither, without delay on the morrow I sat to give judgment, and commanded the man to be brought forth.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and were entered into the council house with the captains and chief men of the city, at Festus' commandment Paul was brought forth,

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come:

And the next day came we to Sidon, and Julius courteously entreated Paul, and gave him liberty to go unto his friends, and to refresh himself.

Then sailed we over the sea of Cilicia and Pamphylia, and came to Myra a city in Lycia.

and when we had sailed slowly many days, and scarce were come over against Cnidus, because the wind withstood us, we sailed hard by the coast of Crete, over against Salmone,

and with much work sailed beyond it, and came unto a place called Good Port, nigh whereunto was a city called Lasea.

And we came unto an isle named Cauda; And had much work to come by a boat,

But when the fourteenth night was come, as we were carried in Adria, about midnight the shipmen deemed that there appeared some country unto them,

And the others he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.

And when Paul had gathered a bundle of sticks, And put them into the fire, there came a viper out of the heat and leapt on his hand.

Howbeit, they waited when he should have swollen, or fallen down dead suddenly. But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

When this was done, others also which had diseases in the isle, came and were healed:

And when we came to Syracuse, we tarried there three days,

and from thence we set a compass and came to Rhegium. And after one day the south wind blew, and we came the next day to Puteoli,

where we found brethren, and were desired to tarry with them seven days: and so came we to Rome.

And from thence, when the brethren heard of us, they came against us to Appius, and to the three taverns, and met us. When Paul saw them he thanked God, and waxed bold.

And when he came to Rome, the under-captain delivered the prisoners to the chief captain of the host: but Paul was suffered to dwell by himself with one Soldier that kept him.

And it fortuned, after three days, that Paul called the chief of the Jews together. And when they were come, he said unto them, "Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans.

And they said unto him, "We neither received letters out of Jewry pertaining unto thee, neither came any of the brethren that showed or spake any harm of thee.

And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night.

And Paul dwelt full two years in his lodging. And received all that came to him,

beseeching that at one time or another, a prosperous journey, by the will of God, might fortune me to come unto you.

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath,

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.

I once lived without law: but when the commandment came, sin revived, and I was dead.

Yea and I am sure that neither death, neither life, neither angels; nor rule, neither power, neither things present, neither things to come,

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;

For this is a word of promise, "About this time will I come, and Sara shall have a son."

And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.

The night is past and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the armour of light.

For this cause I have been oft let to come unto you:

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

when I shall take my journey into Spain, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you after that I have somewhat enjoyed you.

When I have performed this, and have brought them this fruit sealed, I will come back again by you into Spain.

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

that I may come unto you with joy, by the will of God, and may with you be refreshed.

And I, brethren, when I came to you, came not in gloriousness of words or of wisdom, showing unto you the testimony of God.

whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours,

Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

Some swell, as though I would come no more at you:

but I will come to you shortly, if God will, and will know not the words of them which swell, but the power.

What will ye? Shall I come unto you with a rod, or else in love, and in the spirit of meekness?

Withdraw not yourselves one from another except it be with consent for a time, for to give yourselves to fasting and prayer, and afterward come again to the same thing, lest Satan tempt you for your incontinency.

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

First of all, when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it.

When ye come together in one place, a man cannot eat the Lord's supper.

For as often as ye shall eat this bread, and drink this cup, ye shall show the Lord's death, till he come.

Wherefore my brethren, when ye come together to eat, tarry one for another.