Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.

and he in his fist shall take away from it {some of} the grain offering's finely milled flour, and {some of} its oil and all of the frankincense that [is] on the grain offering, and he shall turn into smoke its token portion on the altar [as] an appeasing fragrance to Yahweh.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

[The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

And if indeed some of the meat of his fellowship offerings' sacrifice is eaten on the third day, it will not be accepted; it will not be considered [of benefit] for the one who presented it--it shall be unclean [meat], and the person who eats it shall bear his guilt.

If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"

Whatsoever soul it be that eateth any manner of blood the same soul shall perish from his people.'"

And the same that offereth the blood of the peace offerings and the fat, among the sons of Aaron, shall have the right shoulder unto his part,

He sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them.

Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.

So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.

And he put it to death; and Moses put some of the blood on and round the altar.

Moses killed it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand, and on the big toe of his right foot.

He also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, and the thumbs of their right hands, and the big toes of their right feet; and Moses sprinkled the rest of the blood around on the altar.

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him.

Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar.

And he put to death the burned offering; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

Then he presented the grain offering, and he filled his palm {with some of} it, and he turned it into smoke on the altar besides the morning's burnt offering.

And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar;

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

And the rock-badger, for the same reason, is unclean to you.

and the ostrich, and the night-hawk, and the seamew, and the hawk after its kind,

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.

Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

and the priest shall dip his right finger in the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

The priest shall pour some of the oil into his left palm,

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

In order to cleanse the house, he is to take two birds, some cedar wood, two crimson threads, and some hyssop.

Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.

And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil;

And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.

“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides.

With his finger he shall sprinkle some of the blood on the altar of burnt offering seven times and cleanse it and consecrate it from the uncleanness of the Israelites.

You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them.

And you may not take as wife a woman and at the same time her sister, to be in competition with her in her life-time.

For whosoever shall commit any of these abominations, the same souls that commit them shall perish from among their people.

It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.

You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.

You are to treat the resident alien the same way you treat the native born among you love him like yourself, since you were foreigners in the land of Egypt.

And I myself will set my face against that man, and I will cut him off from the midst of his people, because he has given {some of} his offspring to Molech, so that {he makes my sanctuary unclean} and profanes {my holy name}.

And if the people of the land ever shut their eyes from that man at his giving {some of} his offspring to Molech, not putting him to death,

the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

And you shall not slaughter an ox or a sheep and {its young} on {the same day}.

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.

Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest;

And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: it is an everlasting statute throughout your generations in all your dwellings.

And ye shall bring with the bread seven lambs without deformity of one year of age, and one young ox, and two rams, which shall serve for burnt offerings unto the LORD, with meat offerings and drink offerings longing to the same, to be a sacrifice of a sweet savour unto the LORD.

And ye shall make proclamation on that same day a holy convocation shall it be unto you: no manner of servile work shall ye do: it is an everlasting statute in all your dwellings throughout your generations.

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

"Speak unto the children of Israel, and say, 'The fifteenth day of the same seventh month shall be the feast of tabernacles, seven days unto the LORD.

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

In this same jubilee year, shall ye return every man unto his possession.

according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.