Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.

I would ye knew that Christ is the head of every man; and the man is the woman's head; and God is Christ's head.

Every man praying or prophesying having anything on his head, shameth his head.

A man ought not to cover his head, forasmuch as he is the image and glory of God. The woman is the glory of the man.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman's sake: but the woman for the man's sake.

Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.

For as the woman is of the man, even so is the man by the woman: but all is of God.

Or else doth not nature teach you, that it is a shame for a man, if he have long hair:

If there be any man among you that lusteth to strife, let him know that we have no such customs, neither the congregations of God.

When ye come together in one place, a man cannot eat the Lord's supper.

For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken.

Let a man therefore examine himself, and so let him eat of the bread and drink of the cup.

If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

The gifts of the spirit are given to every man to profit the congregation.

and these all worketh even the self same spirit, dividing to every man several gifts even as he will.

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal.

When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness.

For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men, to edifying, to exhortation, and to comfort.

But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying.

If any man speak with tongues, let it be two at once - or at the most three at once - and that by course, and let another interpret it:

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

But and if any man be ignorant, let him be ignorant.

If in this life only we believe on Christ, then are we, of all men, the miserablest.

For by a man came death, and by a man came resurrection of the dead.

and every man in his own order: The first is Christ, then they that are Christ's at his coming.

That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."

But some man will say, "How shall the dead arise? With what bodies come they in?

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

All flesh is not one manner of flesh: but there is one manner flesh of men, another manner flesh of beasts, another manner flesh of fishes, and another of birds.

There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory.

As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit:

The first man is of the earth, earthy: The second man is the Lord, from heaven.

Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.

Watch ye, stand fast in the faith, quit you like men, and be strong.

The salutation of me Paul with mine own hand:

If any man love not the Lord Jesus Christ, the same be anathema. Maranatha.

If any man hath caused sorrow, the same hath not made me sorry: but partly - lest I should grieve - you all.

It is sufficient unto the same man that he was rebuked of many.

Ye are our epistle, written in our hearts, which is understood and read of all men;

but have cast from us the cloaks of unhonesty, and walk not in craftiness, neither corrupt we the word of God: but walk in open truth, and report ourselves to every man's conscience in the sight of God.

Wherefore, we are not wearied: but though our outward man perish, yet the inward man is renewed day by day.

For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.

Therefore if any man be in Christ, he is a new creature. Old things are passed away: behold, all things are become new.

Let us give no man occasion of evil, that in our office be found no fault:

Understand us: we have hurt no man, we have corrupted no man, we have defrauded no man.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

For this we eschew, that any man should rebuke us in this plenteous distribution that is ministered by us,

and therefore make provision for honest things, not in the sight of God only, but also in the sight of men.

And let every man do according as he hath purposed in his heart, not grudgingly, or of necessity. For God loveth a cheerful giver.

which praise God for the obedience of your professing the gospel of Christ, and for your singleness, in distributing to them, and to all men.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely;

and to preach the gospel in those regions which are beyond you, and not to rejoice of that which is by another man's measure prepared already.

For I am jealous over you with godly jealousy. For I coupled you to one man, to make you a chaste virgin to Christ:

And when I was present with you and had need, I was grievous to no man. For that which was lacking unto me, the brethren which came from Macedonia supplied: and in all things I kept myself that I should not be grievous to you: and so will I keep myself.

I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast myself a little.

For ye suffer even if a man bring you into bondage, if a man devour, if a man take, if a man exalt himself, if a man smite you on the face.

I speak as concerning rebuke, as though we had been weak. Howbeit, whereinsoever any man dare be bold - I speak foolishly - I dare be bold also.

In journeying often, in perils of waters, in perils of robbers; in jeopardies of mine own nation, in jeopardies among the heathen. I have been in perils in cities, in perils in wilderness, in perils in the sea, in perils among false brethren;

If I must needs rejoice, I will rejoice of mine infirmities.

I know a man in Christ above fourteen years agone - whether he were in the body I cannot tell, or whether he were out of the body I cannot tell; God knoweth - which was taken up into the third heaven.

And I know the same man - whether in the body, or out of the body, I cannot tell; God knoweth -

how that he was taken up into paradise, and heard words not to be spoken, which no man can utter.

Of this man will I rejoice, of myself will I not rejoice, except it be of mine infirmities -

and yet though I would rejoice I should not be a fool, for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.

Paul an apostle, not of men, neither by man, but by Jesus Christ, and by God the father which raised him from death,

As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed.

Preach I man's doctrine or God's? Other go I about to please men? If I studied to please men, I were not the servant of Christ.

I certify you brethren, that the gospel which was preached of me, was not after the manner of men,

neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ.

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

That no man is justified by the law in the sight of God is evident. For the just shall live by faith.

The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

I testify again to every man which is circumcised that he is bound to keep the whole law.

Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted.

If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination.

Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another.

For every man shall bear his own burden.

Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap.

While we have, therefore, time; let us do good unto all men, and specially, unto them which are of the household of faith.

Behold how large a letter I have written unto you with mine own hand.

From henceforth, let no man put me to business. For I bear in my body the marks of the Lord Jesus.

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,

and cometh not of works, lest any man should boast himself.

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

whereby, when ye read ye may know mine understanding in the mystery of Christ,

which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,