"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake.

Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.

After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name.

Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven.

"Moreover, when ye fast, be not sad as the hypocrites are: for they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward.

For wheresoever your treasure is, there will your heart be also.

The light of the body is thine eye: wherefore if thine eye be single, all thy body shall be full of light.

But and if thine eye be wicked, then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness?

Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment?

Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?

Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?'

But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.

Judge not, that ye be not judged.

For as ye judge, so shall ye be judged: and with what measure ye mete, with the same shall it be measured to you again.

"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

For whosoever asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of thistles?

Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire.

Wherefore by their fruits ye shall know them.

And whosoever heareth of me these sayings, and doeth them not the same, shall be likened unto a foolish man, which built his house upon the sand:

And Jesus put forth his hand and touched him, saying, "I will; be thou clean." And immediately his leprosy was cleansed.

And Jesus said unto him, "See thou tell no man; but go, and show thyself to the priest, and offer the gift that Moses commanded, to be offered in witness to them."

The Centurion answered and said, "Sir, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth."

Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.

to fulfill that which was spoken by Isaiah the prophet, saying, "He took on him our infirmities, and bare our sicknesses."

And when he was come to the other side, into the country of the Gergesites, there met him two possessed of devils, which came out of the graves, and were out of measure fierce, so that no man might go by that way.

And, behold, they cried out, saying, "O Jesus, the son of God, what have we to do with thee? Art thou come hither to torment us before the time be come?"

And, lo, they brought unto him a man sick of the palsy, lying in his bed: and when Jesus saw the faith of them, he said to the sick of the palsy, "Son, be of good cheer; thy sins be forgiven thee."

Whether is easier to say, thy sins be forgiven thee; or to say, arise and walk?

And Jesus said unto them, "Can the wedding children mourn as long as the bridegroom is with them? The time will come, when the bridegroom shall be taken from them, and then shall they fast.

For she said in herself, "If I may touch but even his vesture only I shall be safe."

Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.

As soon as the people were put forth adoors, he went in and took her by the hand, and the maid arose.

Then touched he their eyes saying, "According to your faith, be it unto you."

But the Pharisees said, "He casteth out devils, by the power of the chief devil."

And if the house be worthy, your peace shall come upon it: but if it be not worthy, your peace shall return to you again.

Truly I say unto you, it shall be easier for the land of Sodom, and Gomorra, in the day of judgment, than for that city.

"Behold, I send you forth as sheep among wolves: Be ye therefore wise as serpents, and innocent as doves.

And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.

But when they deliver you up, take no thought, how, or what ye shall speak: for it shall be given you even in that same hour, what ye shall say.

and ye shall be hated of all men, for my name: but he that shall endureth unto the end, shall be saved.

When they persecute you in one city, fly into another: I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come.

It is enough for the disciple to be as his Master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so?

Fear them not therefore: there is nothing so close, that shall not be opened; and nothing so secret, that shall not be known.

And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.

And a man's foes shall be they of his own household.

And blessed is he that is not offended by me."

"Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes.

Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you.

And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day.

Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?

to fulfill that which was spoken by Isaiah the prophet, which sayeth,

But when the Pharisees heard that, they said, "This fellow driveth the devils no other wise out, but by the help of Beelzebub the chief of the devils."

But Jesus knew their thoughts, and said to them, "Every kingdom divided within itself shall be brought to nought. Neither shall any city or household divided against itself, continue.

Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges.

But if I cast out the devils by the spirit of God, then is the kingdom of God come on you?

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men.

And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

For by thy words thou shalt be justified: and by thy words thou shalt be condemned."

He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:

For as Jonah was three days and three nights in the whale's belly; so shall the son of man be three days and three nights in the heart of the earth.

Then he goeth his way, and taketh unto him seven other spirits worse than himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation."

The same day went Jesus out of the house, and sat by the seaside.

And as he sowed, some fell by the wayside, and the fowls came, and devoured it up.

For whosoever hath, to him shall be given: and he shall have abundance. But whosoever hath not: from him shall be taken away even that same that he hath.

Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.

yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word, by and by he falleth.

But he said, 'Nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots.

Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"

Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened."

All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them,

to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world."

And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels.

For even as the tares are gathered, and burnt in the fire, so shall it be in the end of this world.

and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth.

So shall it be at the end of the world. The angels shall go out and sever the bad from the good,

and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth."

Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas?

And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."

and said unto his servants, "This is John the Baptist; he is risen again from death, and therefore are such miracles wrought by him."

And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.

When Jesus had heard that, he departed thence by ship into a desert place out of the way. And when the people had heard thereof, they followed him afoot out of their cities.

When even was come, his disciples came to him saying, "This is a desert place, and the day is spent, let the people depart that they may go in to the towns, and buy them victuals."

And straightway Jesus spake unto them, saying, "Be of good cheer, it is I, be not afraid."

Peter answered him, and said, "Master, if thou be he, bid me come unto thee on the water."

He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots.

Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch."

Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.

And in the morning, ye say, 'Today shall be foul weather,' and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times?

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou bindest upon earth, it shall be bound in heaven: and whatsoever thou loosest on earth, it shall be loosed in heaven."

From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high priests, and of the scribes; and must be killed, and rise again the third day.

Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom."

And Jesus came and touched them, and said, "Arise and be not afraid."

And as they came down from the mountain, Jesus charged them, saying, "See that ye tell the vision to no man, till the son of man be risen again from death."