If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

But and if there be raw flesh on him when he is seen, then he shall be unclean.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even upon the blood of the trespass offering.

and let the priest put both the burnt offering and the meat offering upon the altar; and make an atonement for him, and then he shall be clean.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.

And all that she lieth or sitteth upon as long as she is put apart shall be unclean.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering.

And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.

Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about,

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

"And let Aaron go in to the tabernacle of witness and put off the linen clothes which he put on when he went in into the holy place, and leave them there.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

But and if he wash them not, nor wash his flesh, he shall bear his sin.'"

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.

Ye shall do no unrighteousness in judgment. Thou shalt not favour the poor nor honour the mighty, but shalt judge thy neighbour righteously.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

yet I will put my face upon that man and upon his household, and will destroy him and all that go a whoring with him and commit whoredom with Moloch from among their people.

"'If any soul turn him to enchanters or expounders of tokens and go a whoring after them, I will put my face upon that soul and will destroy him from among his people.

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean.

but upon his kin that is nigh unto him: as his mother, father, son, daughter and brother:

But he shall not make himself unclean upon a ruler of his people to pollute himself withal.

"'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God.

He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes,

but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife,

but shall not go in unto the veil nor come nigh the altar, because he is deformed, that he pollute not my sanctuary, for I am the LORD that sanctify them.'"

"Bid Aaron and his sons that they abstain from the hallowed things of the children of Israel which they have hallowed unto me, that they pollute not mine holy name: for I am the LORD.

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

"'If a man eat of the hallowed things unwittingly, he shall put the fifth part thereunto, and make good unto the priest the hallowed thing.

whether it be blind, broken, wounded or have a wen, or be mangy or scabbed; see that ye offer no such unto the LORD, nor put an offering of any such upon the altar unto the LORD.

An ox or a sheep that hath any member out of proportion, mayst thou offer for a freewill offering: but in a vow it shall not be accepted.

But ye shall offer sacrifices unto the LORD seven days, and the seventh day also shall be a holy feast, so that ye may do no laborious work therein.'"

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

and put pure frankincense upon the rows. And it shall be bread of remembrance, and an offering to the LORD.

Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant.

And they put him inward, that Moses should declare unto them what the LORD said thereto.

"Bring him that cursed without the host; and let all that heard him put their hands upon his head, and let all the multitude stone him.

but he that killeth a beast shall pay for it, beast for beast.

So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.

But the seventh year shall be a Sabbath of rest unto the land. The LORD's Sabbath it shall be, and thou shalt neither sow thy field, nor cut thy vines.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee.

And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.

Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year.

But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year.

But the fields that lie round about their cities, shall not be bought: for they are their possessions forever.

And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee.

but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year,

See therefore that thou reign not over him cruelly, but fear thy God.

And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly.

And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant.

If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption,

If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him;

And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight, and your enemies shall fall before you upon the sword.

"'But and if ye will not hearken unto me, nor will do all these my commandments,

or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant:

And if ye will not be learned yet for all this, but shall walk contrary unto me,

"'And if ye will not yet for all this hearken unto me, but shall walk contrary unto me,

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be.

"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.